Chronology: Date 1845-02-28

Chronology of the Bahá'í Faith

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Date 1845-02-28, ascending — sort latest first

date	event	tags	firsts
1845 Feb - Mar 184-	The Báb returned to Búshihr. He sent Quddús to Shíráz with a letter addressed to His uncle Hájí Mírzá Siyyid `Alí who, upon receiving it, embraced his Nephew's Cause, the first, after the Letters of the Living, to do so in Shíráz. The Báb also entrusted Quddús with a treatise for him entitled Khasá'il-i-Sab`ih (`the Seven Qualifications') and promised him his impending martyrdom. Later he gave his life as one of the Seven Martyrs of Tehran, see 1850 19 or 20 Feb. [Bab77–8; DB142–3; MS2, GPB9-10; provisional translation.] To the departing Quddus He promised intense suffering in Shíráz and eventual martyrdom. [DB142-143] Bab77 and GPB10 say the Báb arrived in Búshihr in February - March. SSBH1p23 and BBRSM216 say 15 May, 1845. Before leaving on pilgrimage the Báb had stated that He would return to Karbalá and asked His followers to congregate there. An explanation in part for the large following that had gathered there is the messianic expectation associated with the year 1261, a thousand years after the Twelfth Imám's disappearance in 260 A.H.. This gathering was perceived as a threat by the authorities. [BBRSM15, 45, 216; DB157–8; SBBH1p23, 32] The Báb changed His plan to meet His followers in Karbalá and instructed them to go to Isfahán instead. A number abandon Him, regarding this as badá', `alteration of divine will'. [BBRSM16; DB158; MH125; SBBH23] Some speculate that He did not go to Karbalá to avoid conflict and sedition. Many Bábís had gone to Karbalá armed in preparation for holy war, `jihád'. [BBRSM21–2; SBBH1:23]	* Báb, The (chronology); Báb, Pilgrimage of; Báb, Family of; Báb, Uncles of; - Uncles; Quddus; Hájí Mírzá Siyyid Ali; Dhasail-i-Sabih (Seven Qualifications); * Persecution, Iran; - Persecution, Deaths; - Persecution; - First believers; * Báb, Writings of; Bushihr, Iran; Iran; Shíráz, Iran	first to embrace the Cause after the Letters of the Living.


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