Nine Bahá'ís were imprisoned in Sangsar, Khurásán, Iran, for closing their shops on Bahá'í holy days. [BW18:389]
• They were imprisoned for two months. [BW18:389]

Persecution of the Bahá'ís of Iran continued throughout the country. [BW18p389]
• Bahá'ís marrying without a Muslim ceremony were investigated, including several hundred in Tihrán alone. Most were imprisoned pending trial and were imprisoned for six to eight months afterwards and fined.
• Bahá'í meetings in Kirmánsháh, Záhidán, Mashhad and other towns were harassed by the police.

Bahá'ís in the Soviet Union were persecuted by the authorities. [BBR473, BW8p87-90, 179-81, BW14p479-481, SETPE1p155; YS6]
• Five hundred Bahá'í men were imprisoned in Turkistán. [Bw8p89]
• Many Persian Bahá'ís living in various cities of the Soviet Union were arrested, some are sent to Siberia, others to Pavladar in northern Kazakhstan and yet others to Iran. [BW8p87, 179, 184]
• Six hundred Bahá'í refugees-women, girls, children and a few old men, went to Iran, most to Mashhad. [BW8p89]
• The Bahá'í Temple in Ishqábád (now Ashgabat, Turkmenistan) was confiscated and turned into an art gallery. [BDD122, BW8p89]
• The Bahá'í schools were ordered closed. [BW8p89]
• Spiritual Assemblies and all other administrative institutions in the Caucasus were ordered dissolved. [BW8p89]
• Shoghi Effendi included all these territories in his Ten Year Plan, unveiled in 1953, as follows:
  • The National Spiritual Assembly of Germany and Austria was made responsible for opening Albania, Estonia, Finno—Karelia, Latvia, Lithuania, Moldavia (Moldova), Romania and White Russia (Belarus) and for consolidating Bulgaria, Czechoslovakia, Hungary, Poland, the Russian Soviet Federated Socialist Republic (S.F.S.R.), and Yugoslavia.
  • The National Spiritual Assembly of the Bahá'ís of lran was made responsible for opening Kirgizia (later named Kyrgyzstan), Mongolia, Tajikistan (Tadzhikistan) and Uzbekistan, and for consolidating Azerbaijan, Armenia, Georgia, and Turkmenistan.
  • The National Spiritual Assembly of the United States was responsible for opening Kazakhstan, Sakhalin, and the Ukraine. [BW20p196-197]

The first Spiritual Assembly of the Bahá'ís of Budapest was elected. There were about 14 believers in the community, mostly of Jewish ancestry. This caused difficulty for the community in the Nazi persecutions that followed. [Rebirth: Memoirs of Renée Szanto-Felbermann p108]

      According to the description of Renée Szántó-Felbermann, they could not even meet in Budapest: „It was at their (the Sugárs) house in Alag (today part of Budakeszi) that we elected the first Spiritual Assembly in the history of Hungary, Ridvan 1939. When we boarded the train for Alag, in order to avoid suspicion, we Bahá'ís did not remain together, but went by twos and threes. The same procedure was repeated on our arrival to Alag. It was a memorable, unforgettable evening, that Feast of Ridván in the small house at Alag fragrant with spring flowers. We were all deeply moved. And our dear Bertha Matthiesen was radiant. … Jenő Sugár was elected chairman, Mária Kleinberger became treasurer and I continued as secretary." [www.bahai.hu]

• See www.bahai.hu for a list of community members.
• Ms Bertha Matthiesen spent a lot of time in Hungary between 1937 and 1939 when most declarations took place and the first spiritual assembly was formed. [www.bahai.hu]
• Mr Emeric Sala (Imre Szalavetz) a Canadian Bahá'í who was born in Hungary visited Budapest in 1933 and in 1937. [www.bahai.hu]
• Canadian travel teacher Ms Lorol Schopflocher visited Budapest in March-April 1937. [www.bahai.hu]

In Iran, Ridá Sháh abdicated and Muhammad-Ridá Sháh ascended to the throne. His rule was to last until 1979. [BBR482]
• Ridá Sháh was overthrown by the British and Russians. [BBRSM173]
• His reign can be described in three phases:
  •       The first phase, from 1941 through 1955, was a period characterized by physical danger, during which Bahá'ís were scapegoated in the interactions among the government, the clerics and the people, and experienced several bloody incidents, the culmination of which was the 1955 anti-Bahá'í campaign and its aftermaths.

          The second phase, from the late 1950s to around 1977, marked almost two decades of relative respite from physical attacks, during which Bahá'ís enjoyed more security than before, without ever being officially recognized as a religious community and while their existence as Bahá'ís was essentially ignored or denied.

          The last two years of the reign of the Shah comprised the third phase, the revival of a bloody period. [Towards a History of Iran's Bahá'í Community During the Reign of Mohammad Reza Shah, 1941-1979 by Mina Yazdani]

The publication in Iran of The Political Confessions or Memoirs of Prince Dolgoruki (or, simply, Dolgorukov's Memoirs). The book contends that the Bábí Faith was simply an element in a plot to destabilize Iran and Islam. [22 February, 2009 Iran Press Watch]
• See Religious Contentions in Modern Iran, 1881-1941 by Dr Mina Yazdani where she posits that "The process of Othering the Bahá'ís had at least three components; 1) religious, carried on by the traditionalist theologians; 2) institutional and formal, sanctioned by the state; and 3) political, the result of a joint and gradual process in which Azalīs, former Bahá'ís and reformist theologians all played a role. This process reached its culmination with the widespread publication of The Confessions of Dolgoruki which resulted in a fundamental paradigm shift in the anti-Bahá'í discourse. With the widespread impression of Bahá'ís as spies of foreign powers, what up to that point constituted a sporadic theme in some anti-Bahá'í polemics now became the dominant narrative of them all, including those authored by traditionalist clerics. Consequently, as Iran entered the 1940s, the process that would transform Islamic piety to political ideology was well under way."
• In its preface, Dolgorukov's Memoirs purported to be a translation of the memoirs of Prince Dimitri Ivanovich Dolgorukov (Russian Minister in Iran from 1845-54), first published in the official organ of the Soviet Communist Party. According to the book, whose Russian "original" has never been found, Prince Dolgorukov had travelled to Iran during the 1830s, entered the ranks of the 'ulama, and instigated the Bábí-Bahá'í uprising. The book totally contradicted the well-documented life of Prince Dolgorukov, and made obvious chronological and historical mistakes in its allegations about the lives of the Báb and Bahá'u'lláh. Nevertheless, it was reprinted many times, and created a master narrative that others subsequently deployed. With its political tone, the book, on the one hand, heralded the ascendancy of politics over religion in the mindset of Iran's Shi'a clergy, and on the other, demonstrated the vast popularity that conspiracy theories enjoyed in Iran. [Iran Press Watch 1407] iiiii

Bahá'ís were persecuted at Ábádih, Iran. The Bahá'í centre was attacked by a mob of four thousand, the building was looted and destroyed and several Bahá'ís badly beaten. [BW18p389]
• For Western accounts see BBR479.

Three Bahá'ís were murdered in Sháhrúd, Iran, after three weeks of anti-Bahá'í agitation. Many Bahá'í houses were attacked and looted. [BW18:389]
• The murderers confessed, were put on trial and were acquitted. [BW18:389, Towards a History of Iran's Baha'i Community During the Reign of Mohammad Reza Shah, 1941-1979 by Mina Yazdani.]

Following the murder of Bahá'ís at Sháhrúd, Iran, and the widespread publicity on the outcome of the trial, there was an upsurge in persecution of Bahá'ís throughout Iran. [BW18p389]
• At Ábádih Bahá'ís were beaten and their houses were sacked. [BW18:389]
• The Bahá'í centre at Bandar Jaz was attacked. [BW18:389]
• Two Bahá'ís were knifed at Bandar Sháh. The attackers were set free and attacked a further three Bahá'ís, leaving one an invalid. [BW18:390]
• Bahá'ís, including women and children, were attacked and beaten at Bushrúyih, their homes and shops looted and burned and the Bahá'í cemetery desecrated. [BW18:390]
• Bahá'í houses were attacked and looted at Fárán, Káshán and Ná'in. [BW13:390]
• Bahá'í houses were set on fire in Gulpáygán and Zábul. [BW18:390]
• Bahá'ís were driven from town in Bujnúrd, Gunábád and Tabas. [BW18:390]
• The Bahá'í cemetery at Mahmúdábád was desecrated.
• Bahá'ís were beaten at Miyán-du-áb, Rafsanján, Sangsar and Sírján. [BW18:390]
• Bahá'ís were stoned at Qasr-i-Shírín. [BW18:390]

The German Bahá'ís, 80 per cent of whom lived in the American sector of occupied Germany, obtained permission to re-organize. [BBRSM185]
• A US soldier stationed in occupied post-war Germany, John Eichenauer, helped during the first days of the reconvening of the community. The American Bahá'ís sent money, food and literature, and aided them in rebuilding the administrative structures. [BWNS390]
• Brief mention of this event is made in this film on Vimeo.

Every year on 9 December, the United Nations marks the adoption of the Genocide Convention, which is also the International Day of Commemoration and Dignity of the Victims of the Crime of Genocide and of the Prevention of this Crime. [Ratification of the Genocide Convention]

The crime of genocide has three elements: 1. Acts of genocide committed with, 2. intent to destroy, in whole or in part, 3. a national, ethnic, racial or religious group. For more detailed information see Genocide Watch. On that site Dr Gregory Stanton lists the ten states of genocide: Classification, Symolization, Discrimination, Dehumanization, Organization, Polarization, Preparation, Persecution, Extermination and Denial. [Ten Stages]. iiiii

In Iran, the Hujjatiyya Society was started by Shaykh Mahmúd Halabí to persecute and harass the Bahá'ís. [S1296]
• During the Pahlaví era it confined itself to this end and was called the Anti-Bahá'í Society. [SI296]
• See The Anti-Bahá'í Society by Mehdi Abedi and Michael M.J. Fischer.

Dr Sulaymán Birgís was martyred in Káshán, Iran. [BW18:390]
• For his obituary see BW12:684–5.
• Two men affiliated with the Islamic Development Association of Kashan, asked Dr Sulayman Berjis to attend to a patient at their home. When the doctor arrived at the house, the two men, and others, stabbed the doctor 81 times, killing him. The murderers, who had the support of influential clerics, turned themselves in to the police. They said they had been motivated by their strong religious beliefs. A number of clerics wrote a letter to Mohammad Reza Pahlavi, the Shah of Iran, and asked him to free Berjis's murderers. The trials of the murderers took place from August 27 to September 13, 1950, in Tehran. As a result of the efforts of the clerics and a group of their supporters, conservative businessmen with links to the city's bazaar, the court pronounced the accused not guilty. They were all released. [Iran Wire; Towards a History of Iran's Baha'i Community During the Reign of Mohammad Reza Shah, 1941-1979 by Mina Yazdani]

Throughout Iran, the government introduced repressive measures against Bahá'ís. [BW18:390]
• Bahá'ís were dismissed from government positions. [BW18:390]
• Fifty Bahá'í employees of the public hospital in Mashhad were dismissed. [BW18:390]

Enayat Sohaili, an Iranian, arrived in Mozambique from India, the first Bahá'í pioneer to the country. [BW13:290]
• He was imprisoned and deported in June 1953. [BW13:290]

Ramadán began. Shaykh Muhammad-Taqí known as "Falsafí" made an inflammatory speech against the Bahá'ís from a mosque in Tihrán. [BW18p390]
• This was broadcast on national radio and stirred up the people against the Bahá'ís. [BW18:390]
• Beatings, killings, looting and raping went on for several weeks, usually incited by the local 'ulamá. [BW18:390–1; MC16–17; ZK215–6]
• The House of the Báb in Shíráz was attacked and damaged by a mob led by Siyyid Núru'd-Dín, a mujtahid.
• See a publication in the newspaper Shahin Tehran about his "work".

Persecutions against the Bahá'ís continued throughout Iran. [BW18p391]
• Many Bahá'ís were beaten, including women and children.
• Bahá'í houses and shops were looted and burned.
• Bahá'ís employed in government service were dismissed.
• Bodies of dead Bahá'ís were disinterred and mutilated.
• Young Bahá'í women were abducted and forced to marry Muslims.
• Several Bahá'í women were publicly stripped and/or raped.
• Crops and orchards belonging to Bahá'ís were looted and destroyed.
• Bahá'í children were expelled from schools.
• The House of the Báb in Shíráz was damaged and almost destroyed by an anti-Bahá'í mob.

The dome of the National Bahá'í Centre in Tihrán was demolished with the personal participation of several high-ranking army officers. The Haziratu'l-Quds had been taken over on the 7th of May. The publication of the pictures of the demolition encouraged a widespread outburst of persecution of Bahá'ís throughout Iran. [BW18:391; Archives of Bahá'í Persecution in Iran]
• After the coup in 1953 the Shah was indebted to the clergy for their support and so they were given a greater latitude to persecute the Bahá'ís. In an attempt to show his gratitude the Shah sent a high ranking officer to ask if they had any special requests and they called for the Bahá'í Centre in Tehran to be destroyed. The army occupied the Centre and high-ranking officers and clerics jointly demolished the dome. [Towards a History of Iran's Bahá'í Community During the Reign of Mohammad Reza Shah, 1941-1979 by Mina Yazdani.]
• For pictures see BW13:293–4.
• Photo.

Seven Bahá'ís were stabbed and beaten to death by a mob in Hurmuzak, Iran. [BW18p391; Towards a History of Iran's Baha'i Community During the Reign of Mohammad Reza Shah, 1941-1979 by Mina Yazdani.]
• Several other Bahá'ís, including women, were beaten and injured; Bahá'í houses and property were damaged. [BW18:391]
• See also M. Labíb, The Seven Martyrs of Hurmuzak.
• See entry for 26 September, 2016.

Appeals were made by National Spiritual Assemblies around the world through the Bahá'í International Community to the UN Secretary-General Dag Hammarskjöld to ask the Iranian government to halt the attacks on the Bahá'ís. [BW13:789–91; BW16:329; MBW88–9; PP304, 311; CBN No 81 October 1956 p1]
• The intervention of the Secretary-General of the UN, along with the efforts of the National Spiritual Assembly of the United States, brought an end to the physical persecution of the Bahá'ís, although their human rights are still denied. [BW13:790; BW16:329]
• This marked the first time the Faith was able to defend itself with its newly born administrative agencies. An "Aid the Persecuted Fund" was established.
• Historian Mohamad Tavakoli-Targhi noted that the 1955 anti-Bahá'í campaign was both the apogee and the point of separation of the state-clergy co-operation. The Shah succumbing to international pressure to provide human rights, withdrew support. The result was that the period from the late fifties until 1977-1978 was a period of relative safety. [Towards a History of Iran's Bahá'í Community During the Reign of Mohammad Reza Shah, 1941-1979 by Mina Yazdani.]

A week before the fifth Intercontinental conference is due to convene in Djakarta, Indonesia, the government withdrew the permit to hold the conference. [BW13:331]
• For the story of why the permit was revoked see DM83–5.
• The cancellation of the conference in Djakarta began a period of severe repression of the Faith in Indonesia which eventually led to the Faith being banned in 1962. [DM85, 88]

A number of Bahá'ís, members of the local spiritual assembly, were arrested in Ankara, Turkey. [MC306]
• The incident received wide coverage in the press and the Bahá'ís were eventually released from prison. [MC306]
• A court case was subsequently brought against the Bahá'ís by the public prosecutor, who claimed that the Faith is a 'Tarighat', a sect forbidden by the law of the land, and lengthy litigation followed. [MC306–7]

Bahá'ís in Angola were detained and questioned by officials.
• Joaquim Sampaio was carried off in the middle of the night and was never seen again. It was presumed that he was executed or died in a prison camp.
• One family was forced to leave the country.
• The war of independence in Angola lasted from 1961 to 1974.

All Bahá'í activity in Egypt was prohibited by Presidential Decree No 263 issued by President Nasser of the United Arab Republic (Egypt and Syria).
• Bahá'ís were interrogated, arrested, fined and imprisoned and their property confiscated. [BBRSM174; MC228]
• Since 1956 National Spiritual Assembly of North East Africa had been led by the former National Spiritual Assembly of Egypt and the Sudan. In 1960 difficulties in Egypt made it impossible to administer territories outside of Egypt a regional administrative committee was formed and this, in turn, was replaced with a new National Spiritual Assembly with its headquarters in Addis Abba. [BW13p287]
• See message from the Universal House of Justice to the Bahá'ís of Egypt dated 21 December 2006.

Following the arrest of Bahá'ís in Turkey in March 1959 and the subsequent court case, the Turkish court received the findings of three outstanding religious scholars that the Bahá'í Faith was an independent religion. [MoC308]
• For details of the history of the case see MoC306–8.

The Turkish court declared the Bahá'í Faith to be a 'Tarighat', a sect forbidden by the law of the land.<
• The Bahá'ís were 'forgiven', released and the case against them dropped. [MoC308]
• The National Spiritual Assembly decided to appeal the decision to a higher court and national spiritual assemblies were asked to make representations to the Turkish ambassadors in their respective countries. [MoC308]

An article appeared in the nationally prominent Moroccan newspaper Al Alam lamenting the decline of Islám and attacking the Bahá'í Faith. [MoC17]
• This gave rise to persecution of the Bahá'ís in ensuing months.

The administrative institutions of the Faith were banned in Indonesia by President Sukarno. [BW19:41]
• BW15:174 says this was in 1964, other indications are that it was around the time of the International Convention. [Servants of the Glory page 30]

Four Bahá'ís were arrested in Nador, Morocco. [BW13:289; BW14:97]
• Eventually 14 Bahá'ís in total were arrested: 7 in Nador, 2 in Fez and 5 in Tetuan. [MoC17]
• For an outline of the situation as it developed over 20 months see MC16–19.

The 14 Bahá'ís imprisoned in Morocco were arraigned before the Regional Court of Nador. [BW13:289; MC18]
• They were charged with rebellion and disorder, attacks on public security, constituting an association of criminals and attacks on religious faith. [BW13:289; BW14:97; MoC18]

The trial of the 14 Bahá'ís imprisoned in Morocco on charges of sedition opened. [BW13:289; BW14:97]
• The prosecution made no attempt to prove the charges against the accused. The only evidence presented was that they practised their faith and ignored the faith of Islám. [BW13:289; BW14:97; MoC414-418]

The Regional Court of Nador gave its verdict in the case of the 14 Bahá'ís imprisoned in Morocco on charges of sedition: four were acquitted on the grounds that they claim to be Muslims; one was acquitted apparently through family connections; one was released on 15 years' probation owing to his diabetes; five were committed to life imprisonment hard labour; and three were condemned to death. [BBRSM174; MoC18–19]
• The sentences were appealed to the Supreme Court. [BW13:289; BW14:97; MoC19]

In Angola, Antonio Francesco Ebo and seven other Bahá'ís were arrested and imprisoned in a penal colony off the coast of southern Angola.
• They remained in confinement for eight years.

The Custodians issued a statement of information to the national spiritual assemblies of the United States and Europe regarding the Bahá'ís imprisoned in Morocco and under threat of death, reminding them that clemency or a pardon are not sufficient, as the condemned Bahá'ís cannot be pardoned for a crime they did not commit. [MoC414]
• For text of statement see MC414–20.

Throughout Iran, advantage is taken of the general anti-government disorder to launch attacks on Bahá'ís in several localities under the cover of these disturbances. [BW18p391]
• The Bahá'í cemetery in Tihrán was attacked, its buildings burnt and graves desecrated. [BW18:391]
• Bahá'í houses were attacked and burned at Árán and the local Bahá'í centre was attacked. [BW18:391]
• The Bahá'í centre at Isfahán was attacked. [BW18:391]
• Several Bahá'í homes and businesses were attacked in Shíráz. BW18:391]
• An attack on the House of the Báb in Shíráz was attempted. BW18:391]
• Bahá'ís were dismissed from government employment. [BW18:391]

At the request of the Universal House of Justice, Bahá'ís around the world prayed at the Feast of Qawl for favourable action to be taken in the case of the Bahá'ís under threat of death and imprisoned in Morocco. [BW14:98]
• Shortly after the Feast the Moroccan Supreme Court heard the appeals, reversed the decision of the trial court and ordered the release of the prisoners. [BW14:98]

The Bahá'í prisoners in Morocco were released on order of the Supreme Court. [BW14:98; MoC19]
• For a picture of the release of the Moroccan Bahá'í prisoners see BW14:97.

Four new believers in Cambodia were arrested and imprisoned as the Bahá'í Faith was not formally recognized and the Bahá'ís did not have permission to teach.
• See Servants of the Glory page 26.

While in the custody of the Portuguese authorities Eduardo Duarte Vieira died in prison in Portuguese Guinea (Since 1974 Guinea Bissau) after twenty days of torture. He was named the first African martyr. [BW14:390, BW16:568; KoB47]
• For his obituary see BW14:389–90.
• For the messages to his wife and children he scratched on a biscuit box. See BW14:390–1.
• See also [A Brief Account of the Progress of the Bahá'í Faith in Africa Since 1953 by Nancy Oloro-Robarts and Selam Ahderom p5-6]

Throughout Iran, pressure on Bahá'ís intensified. [BW18p391]
• Applications for government employment were refused. [BW18:391]
• Bahá'ís were refused admission to colleges and universities. [BW18:391]
• Bahá'í centres were closed. [BW18:391]<
• Individual Bahá'ís were attacked. [BW18:391]

The widowed mother of seven children was sentenced to six months' imprisonment in Morocco for refusing to deny her faith. [BW15:172]
• Despite the efforts of national spiritual assemblies to secure justice for her through their embassies and cables to the King of Morocco, she was made to serve the entire sentence. [BW15:172]

The Moroccan Bahá'í sentenced to three years' imprisonment in January 1968 appelled and his sentence was extended to four years. [BW15:172]
• Despite the efforts of national spiritual assemblies to secure justice for him through their embassies and cables to the King of Morocco, he was made to serve the entire sentence. [BW15:172]

Sixteen Persian Bahá'ís in Algeria were expelled from the country and their properties confiscated; native Algerian Bahá'ís were put under restrictions and five were exiled to the Sahara and the eastern mountain regions. [BW15:172; BWIM114]
• Following appeals, the confiscated properties were returned and the order of banishment for the local believers was gradually relaxed. [BW15:172]

The Bahá'í Faith was banned in Algeria by official decree, all Bahá'í institutions were disbanded and the National Spiritual Assembly dissolved. [BW15:189; BW19:41]
• Algeria has a long history of repression and persecution of religious minorities. Bahá'í activities have been banned by law in Algeria since this time. The government has made little progress on its 2014 commitment to reopen synagogues that had been converted to mosques or churches. In 2006, Algeria adopted Ordinance 06-03 requiring non-Muslim organizations to register with the National Commission governing worship by non-Muslim groups, housed under the Ministry of Religious Affairs. This commission rarely meets and often fails to respond to registration requests by non-Muslim groups in the time required by the ordinance. [US Commission on International Freligious Freedom - Annual Report 2021 p57]

Following the ban imposed by the government of the Central African Republic on Bahá'í activities in November 1970 and subsequent representations made by the international Bahá'í lawyer Dr Aziz Navidi, the ban was lifted and the Bahá'í Faith officially recognized.
• This was broadcast in every news bulletin on government radio for the next 24 hours, the first public proclamation of the Bahá'í Faith in the country.
• See also A Brief Account of the Progress of the Bahá'í Faith in Africa Since 1953 by Nancy Oloro-Robarts and Selam Ahderom p8].

Following the banning of Bahá'í activities in Egypt in 1960, Egyptian Bahá'ís submitted a petition to the Supreme Constitutional Court asking for redress and for justice to be upheld. [BW15:173]
• The opinion of one Mandatory of the government is that the 1960 decree was unconstitutional. [BW15:173]

The government of Indonesia re-affirmed the ban on the Bahá'í Faith.
• Following this a number of Bahá'ís lost their jobs.

Parvíz Sádiqí, Farámarz Vujdání and Parvíz Furúghí, Iranian youth pioneers, were murdered near Mindanao, Philippines, by Muslims. [BW15:257; DM316–17]
• The three were found in a shallow grave. All had been shot, grievously mutilated and two had been decapitated. The bodies were removed and given a Bahá'í burial in a beautiful plot donated for the purpose. [CBN261September1972p1]
• For their obituaries see BW15:514–16.

A teenage Muslim girl learned of the Faith from one of her Bahá’í school classmates and, together with her older sister, became seriously interested in the teachings. When the Bahá’í Faith was referred to during a discussion of religion in class in one of the Government schools in Baghdad, the girl rose to her feet in defence of the Cause. When questioned by the teacher she announced her belief in Baha’u’llah, an assertion which created a stir in the class. The students spoke of the incident the same day to their parents, among whom was the Minister of Education, who, the following day, ordered an investigation to be made. He himself went to the school, dismissed the headmaster, and following the intervention of the Minister of the Interior ordered the arrest of the girl, together with that of three Bahá’í girls studying at that school. A chain of arrests, totalling almost fifty, followed in the course of the next few months. [BW15p138]
• One of the detainees, Anisa Abdul-Razzaq Abbas wrote of her time of her confinement over six years. Her book was translated by her daughter, Alhan Irwin, and published under the title Without Hesitation: An Account of an Iraqi Prisoner of Conscience. The book was published by One Voice Press in March 2021.

As a result of an intervention by the Egyptian chargé d'affaires, Bahá'í activities in Burundi were banned. [BW16:137]
• At the request of the Universal House of Justice and through the able intervention of Dr. 'Aziz Navidi, several representations were made to the Government.

Following the arrest of more than 50 Bahá'ís in Iraq, their trial opened and the Bahá'ís were exonerated.
• The Revolutionary Council was dissatisfied with this result and the case was ordered to be reopened in a military court with the death sentence requested for all the detainees. [BW16:138]

The Iraqi military court tried nearly 50 Bahá'ís and handed down in absentia sentences of life imprisonment on ten Bahá'ís, two of whom were deceased and a number of whom were of other nationalities or Iraqis not resident in Iraq.
• In the weeks following, 24 Bahá'ís had their property confiscated, one Bahá'í was sentenced to ten years' imprisonment and another to 20 years. [BW16:138]

The Supreme Constitutional Court of Egypt decided that the 1960 decree of President Nasser banning all Bahá'í activities was constitutional and the application of the Bahá'ís for annulment of the decree was dismissed. [BW16:137]
• Though nominally they have been guaranteed equal rights and religious freedoms under the 1971 Constitution, Bahá'ís, in practice, have retained a secondary legal status due to ongoing religious discrimination. Issues pertaining to personal status in Egypt were informed by religious rather than civil law and recognition pertained only to Islam, Christianity and Judaism. Aspects of religious life such as marriage, divorce and family relationships were not recognized by the state.

Following the creation of the Rastákhíz political party by the Sháh of Iran and the refusal of the Bahá'ís to join it, although membership in it is compulsory, Bahá'ís throughout Iran are put under pressure. [BW18p391]
• Many Bahá'ís lost their jobs. [BW18:391]

In Indonesia several Bahá'ís were arrested, given light sentences and released for violating the 1962 and 1972 bans on Bahá'í activity. [BW19:41]
• A few months later four Bahá'ís were sentenced to five years' imprisonment; they remained in prison for the full five years. [BW19:41]

See the statement released by the Bahá'í Community in New York on the 25th of February 1975.

In Iraq, a young Bahá'í was detained, interrogated, beaten and asked to recant his faith when he specified his religion on a form.
• When he refused to recant his faith he was tried by a revolutionary court and sentenced to ten years' imprisonment. [BW16:138]

The government of Equatorial Guinea outlawed all religions and the national spiritual assembly was dissolved.
• It was re-formed in 1984.

The house of a Bahá'í in Fádilábád, Iran, was attacked; the Bahá'í was killed and his sister severely injured. [BW18:391]
• BW17:79 says this was June.

In Uganda, 27 religious organizations were banned, including the Bahá'í Faith, and the Bahá'í House of Worship was closed. [BW17:81]
• The national spiritual assembly and all 1,550 local assemblies were dissolved. [BW17:141]
• The Assembly was able to re-form in 1981. [The Achievements of the Seven Year Plan p2]

The Bahá'í Faith, along with many other religious groups, were banned in Uganda. The National Assembly and 1,550 local assemblies were dissolved. The ban was lifted in April of 1979 and the community began the process to re-build. [BWNS135; BW17:141]
• The National Spiritual Assembly was re-established in 1981. [BW18:553]

Ten Bahá'ís were killed in Iran, seven by mobs. [BW18:291]
• For the response of Bahá'í institutions to the persecution of the Bahá'ís in Iran see BW18:337.

The Bahá'ís of Vietnam were prohibited by the government from meeting and practising their religion. [BW17:81; BW19:50]
• Bahá'í centres throughout the country were closed or confiscated;
• The national Hazíratu'l-Quds in Ho Chi Minh City was seized and made into an orphanage;
• Two members of the national spiritual assembly were arrested and sent to 're-education' camps.
• One was released in 1982, owing to ill health.

The government of the Congo banned the majority of smaller religious groups, including the Bahá'í Faith. [BW17:141]
• The national Hazíratu'l-Quds was confiscated and the assemblies dissolved.

In Niger, an announcement was made on the national radio banning 'the Baha'ist sect and the Nineteen Day Feast' throughout the country; immediately, all Bahá'í administrative activities were suspended and the national spiritual assembly was dissolved. [BW17:147]
• Mr Djoneidi was called into police-headquarters in Niger for questioning and was held for three days; then released unharmed. Other Bahá'ís were also called in.

Three hundred Bahá'í homes near Shíráz were burned or destroyed and in another 200 homes the Bahá'ís were driven from them, property was stolen and many Bahá'ís were beaten. [BW17:79; BW19:42]
• At one point 700 Bahá'ís were homeless and their means of livelihood destroyed. [BW17:79; BN136 April 1979 p2-3]

Mobs destroyed the Hazíratu'l-Quds in Mihán-du-´Ab followed by the burning or looting of 80 homes and the murder of two believers, a father and son who bodies were dragged through the streets, cut into pieces and consigned to the flames. Throughout the country the hostility towards the Bahá'ís resulted in 4 deaths, the loss of millions in property and the displacement of some 700 people.
• The National Spiritual Assembly of Iran instituted a special fund for relief of the needy and suffering. [BN 136 April 1979 p2-3]

Five Bahá'ís were killed in Iran, two by execution. [BW18:291]
• For the response of Bahá'í institutions to the persecution of the Bahá'ís in Iran see BW18:337–9.

Bahá'í cemeteries across Iran were confiscated, including the cemetery in Tihrán, which contains the graves of several Hands of the Cause and other distinguished Bahá'ís as well as several thousand other graves of Bahá'ís.
• Many graves were desecrated and the gravestones smashed.

Bahá'í members of the Sádát-Mahmúdí clan of the Buyr-Ahmad tribe of central Iran were driven from their homes by other clan members. [BW18:271]
• For the report of this incident and its aftermath see BW18:271–4.
• For a picture see BW18:272.

A mob of some 5,000 armed with hatchets, spades and pickaxes converged on Hisár, Iran, intent on harming the Bahá'ís; the mob was prevented from doing so. [BW18:275]
• Shortly afterwards the home of Mr. Ma'naví was looted and he was carried off; it appeared he was beaten to death. [BW18:275]

Revolutionary Guards raided the offices of Nawnahálán, a Bahá'í investment company, and the Umaná' Corporation, a foundation for the purchase and maintenance of Bahá'í properties, and impoundeded the keys. [BW18:252]
• In the weeks following, the offices were occupied by the Revolutionary Guards and the staff were dismissed. [BW18:252]

The National Hazíratu'l-Quds of Iran was seized by the Revolutionary Guards. [BW18:250]
• All the records of the National Spiritual Assembly, including a membership list of all the Bahá'ís in Iran, were confiscated by the government. [BW19:43]

The Bahá'í Children's Savings Company, known in Iran as Shirkat-i Nawnahalan, began as a savings bank for Bahá'í children in 1917. As successive generations of Bahá'í children grew up, they kept their savings–primarily intended for their future educations–with the company, and local and national Bahá'í institutions also placed their deposit funds there. The Iranian government raided and took over the offices of this company in early June of 1979, freezing and then confiscating all of its assets, estimated at $5 million—literally stealing money from children. [Bahá'í Teachings 4 Oct 2012]

Revolutionary committees in Shahsavár, 'Ábádán and Tabríz, Iran, ordered the arrest of Bahá'ís. [BW18:255]
• Among those arrested were members of local spiritual assemblies. [BW18:255]
• Bahá'í homes in Tabríz were raided and literature seized. [BW18:255]

The House of the Báb in Shíráz was attacked and substantially demolished by a crowd accompanied by 25 Revolutionary Guards apparently under the clergyman in charge of the local religious endowments department. [BBD108; BI11; BW18:253]
• See BW18p253p253 for an idea of the size of the house.
• A photo of the destruction.

Enoch Olinga—Hand of the Cause of God and Knight of Bahá'u'lláh—his wife and three of his children were murdered in Kampala, Uganda. (b.24 June 1926) [BBD 172; BW18:633; LoF471-472]
• He was buried near the grave of Hand of the Cause Mr Banání with the graves of his wife and children nearby. [CG132]
• Shoghi Effendi had appointed him among the third contingent on the 2nd of October, 1957. [MoCxxiii]
• For his obituary see BW18:618–35.
• See Bahá'í Blog for a tribute to his life.
• Early in May soldiers had invaded his home and thoroughly sacked it. The president of Uganda was a Nilotic and a native of northern Uganda as were a majority of his army. After taking control of the country they began to take reprisals from rival tribes and those who they thought had supported Idi Amin. [CG127]
• On the morning of the murders Mr. Olinga and his family had participated in a work detail at the Temple grounds. After the evening meal, a group of soldiers entered their compound and murdered him as well as his wife Elizabeth the children Táhirih and Lennie. [CG130-132]
• Claire Gung, the "Mother of Africa", had had an extraordinarily accurate dream and had warned Mr. Olinga of his danger. [CG163]
• See Enoch Olinga, Knight of Baha'u'llah, Father of Victories and Hand of the Cause of God, Part 1, Part 2, Part 3 and Part 4
• See as well Glimpse of the life of Enoch Olinga as told by 'Ali Nakhjavani.

Starting just months after the revolution, seven members of the National Spiritual Assembly of the Bahá'ís of Iran were disappeared. Only years later was it learned that they had been tried in a sham trial by a revolutionary court on charges of espionage, had been sentenced to death, and had been executed by firing squad. [1979-12-00 —
Work on the demolition of the House of the Báb in Shíráz was resumed and the building almost razed to the ground. [BW18:255]
• Several attempts had been made to demolish the House and several times they had to stop because there were freak accidents where people were hurt or killed in trying to knock it down. Finally it was completely demolished during the night in December. [OFM69]
• See video Sacred Space - 40 Years Since the Destruction of the House of the Báb.
• Wikipedia The Báb's House.
• After the authorities demolished the House of the Báb, they decided to construct a Islamic religious center on that site. Ironically the new structure was named "Bayt-al-Mahdi" or "The House of the Mahdi (Promised One)". [The House of the Báb, Shiraz, Iran]
• A Concise Encyclopedia of the Bahá'í Faith p315 says, "A road and a public square were later built over the site."
• 1979-12-02 — 'Azamatu'lláh Fahandizh was executed in Tihrán. [BW18:255]
• 1979-12-03 —
  The Constitution of the Islamic Republic of Iran, from which all civil rights stem and which did not give recognition to the Bahá'í Faith, was adopted by referendum. [BI11]
  • See Mess63-68p462.
  • See Constitutional Coherence and the Legal Status of the Bahá'í Community of Iran by Salim A. Nakhjavani.
• 1980-00-03 —
  The persecution of the Bahá'ís of Iran continued throughout the year. [BW18:92]
  • Twenty–four Bahá'ís were executed or otherwise killed. [BW18:229–30]
  • BW18:291–2 shows a slightly different, incorrect list.
  • For pictures of the martyrs see BW18:293–305 and BW19:236–46.
  • For accounts of some of the martyrdoms see BW18:275–81.
  • Twelve Bahá'ís disappeared and were presumed dead. [BW19:235]
  • For a list of resolutions adopted by the United Nations, regional bodies, national and provincial governments, and other actions taken, see BW18:92–6.
  • For a list of the actions taken by the Bahá'í International Community, Bahá'í institutions and others see BW18:339–41, 415–17.
• 1980-02-00 —
  The persecution of the Bahá'ís in Iran entered a new, more dangerous phase. [BW18:255]
  • Prominent Bahá'ís were abducted. [BW18:256]
  • The homes of members of the National Spiritual Assembly were raided. [BW18:256]
• 1980-04-00 —
  Eight Bahá'ís were arrested in Tabríz; five were released after signing an agreement not to take part in Bahá'í administrative activities. [BW18:256]
  • Two of the others, members of the local assembly, were put on trial and executed on 14 July 1982. [BW18:256]
• 1980-07-14 — Two of the Bahá'ís arrested in Tabríz in April were executed. [BW18:256]
• 1980-09-00 — The European Parliament, the Parliamentary Assembly of the Council of Europe and the United Nations Sub-Commission on Prevention of Discrimination and Protection of Minorities adopted resolutions on the plight of the Bahá'ís in Iran. [BW19:38]
• 1981-00-03 — The site of the House of the Báb, destroyed by a mob in 1979, was made into a road and public square. [BBD108]
• 1981-00-05 —
  The persecution of the Bahá'ís of Iran continued throughout the year. [BW18:92]
  • Forty–six Bahá'ís were executed and two assassinated. [BW18:292–3; BW19:230–1]
  • For pictures of the martyrs see BW18:295–305 and BW19:236–46.
  • For accounts of some of the martyrdoms see BW18:277–8, 281–4.
  • For excerpts from the wills of some of the martyrs see BW18:284–9.
  • For a list of resolutions adopted by the United Nations, regional bodies, national and provincial governments, and other actions taken, see BW18:92–6 and BW19:44–6.
  • For a list of the actions taken by the Bahá'í International Community, Bahá'í institutions and others see BW18:341–5, 417–20.
  • See Archives of Bahá'í Persecution in Iran for an edited video recording of the secret trial of the members of the National Spiritual Assembly of Iran at Evin Prison in Tehran. (In Farsi)
  • During the year the Bahá'í International Community made its first appeal to the UN Commission in Human Rights to address the situation of the Bahá'í Community in Iran. [BIC History 1981]
• 1981-06-14 —
  Seven members of the Local Spiritual Assembly of the Bahá'ís of Hamadan were executed by firing squad. These members were: Mr. Muhammad (Suhrab) Habibi, Mr. Muhammad-Baqir (Suhayl) Habibi, Mr. Husayn Khandil, Mr. Tarazu'llah Khuzayn, Mr. Husayn Mutlaq, Dr. Firuz Na'imi, and Dr. Nasir Vafa'i. The ribs of Tarazu'llah Khuzayn were crushed, and his hands were slashed. His legs and thighs had been pierced with a bayonet, and the injuries had turned his skin black and the tissues were swollen. [He was sixty-four when he died.] Suhrab Habibi's back had been branded with a hot ring – his own – and he had severe burns. The fingers of Husayn Khandil were slashed and his abdomen had been cut open. Dr. Na'imi's back had been broken and Dr. Vafa'i's thighs had been cut open; Suhayl Habibi's shoulders had been broken and smashed. Hossein Mutlaq had not been tortured but his body showed the greatest number of bullet wounds.
  • Prior to their execution all six had been held in a 6 X 71/2 ft. cell for 137 days. They had to sleep by turns and they were not allowed to bathe.
  • After their execution the bodies were dumped in the near-by hospital and were transported to the cemetery accompanied by a crowd of Bahá'ís and townspeople alike. Everyone was given an opportunity to view the tortured bodies. [Iran Press Watch; World Order, Series2, Volume_17 Issue 1 p14-31 written by Zhínús Mahmúdí.]
  • See the story of Dr Firouz Naeimi also in Track Persia.
  • See the story of Dr Naser Vafa'i.
• 1981-12-05 —
  The Bahá'í cemetery in Tehran was seized "by order of the Revolutionary Court". Five caretakers and eight temporary workers were arrested and the cemetery was closed. [Mess63-86p510]

  The Baha'i cemetery, known as "Golestan-i-Javid" – the Eternal Garden – was confiscated. Ten years later, the City of Tehran demolished the cemetery in order to build the Khavaran Cultural Complex. In accordance with Shi'a jurisprudence, the conversion for the purpose of so-called "improvement" of a cemetery is only permissible after 30 years, but in this case only ten years had passed. The construction of the Khavaran Cultural Centre required deep excavation and the disinterment of more than 1,000 bodies. The design for the sunken yard and the vast basement of this complex was in reality a modern solution to the doctrinal problem of cleansing the soil of the "contamination" of the "unclean" remains of Bahá'ís. During the excavation and recycling of the soil, the remains of the "non-believer" Bahá'ís were apparently used in the foundation for the road and a new overpass. [Iran Press Watch 11 June 2018]

  • For the historical background of the mistreatment of the dead in Iran see Iran Press Watch 19288.iiiii
  • Since the Bahá'ís have always been prohibited from burying their dead in Muslim cemeteries, the acquisition of burial grounds has been a major goal of the Bahá'í communities. From the earliest days, Bahá'í dead have been buried in their own private properties, in plots of land donated by individual Bahá'ís to the community as local endowments, or, where possible, in the community-owned cemeteries obtained by collective financial contributions of individual Bahais. A systematic process of acquiring separate Bahá'í cemeteries, however, was inaugurated in most Bahá'í communities in the 1920s and continued in later decades. Prior to the 1979 revolution, most of the principal Bahá'í centers had their own cemeteries run under the supervision of the local Spiritual Assembly. After the revolution most of them have been destroyed and desecrated. [BAHAISM v. The Bahai Community in Iran by V. Rafati]
• 1981-12-10 — The Universal House of Justice announced that the House of Bahá'u'lláh in Tákur, Núr, Iran, had been confiscated by the Revolutionary Government in the spring of 1979, had been totally demolished and the site offered for sale by auction. [BW18:289; BW19:42]
• 1981-12-27 —
  Eight of the nine members of the replacement National Spiritual Assembly of Iran were executed. They replaced the members who had been arrested and who had "disappeared" in August of 1980. The members of the second National Assembly were: Mr. Mihdi Amin Amin, Mrs. Zhinus Mahmudi, Dr. 'Izzatu'lláh Furúhi, Mr. Kamran Samimi, Mr. Jalal Azizi, Dr. Mahmud Madjhub, Mr. Sirus Rawshani Oskui, and Mr. Qudratu'llah Rawhani. Gítí Vahíd was absent from the meeting of the National Spiritual Assembly through illness and so was not arrested. [BI13; BW19:43; Message from the Universal House of Justice 28 December 1981]
  • Note: The Archives of the Bahá'í Persecution in Iran reports that seven members of the second National Assembly after the revolution were executed in December 1981. There is a photo but the members are not identified.
  • See Iran Press Watch # 20394.
  • A video of the trial of the second Assembly was shown on the BBC on the 17th of October, 2015. Mrs Ahinous Ne'mat was not present in the video. The remaining members shown were: Mahmound Madjzoob, Kamran Samimi, Jalal Azizi, Qudrat'u'llah Rohani, Mehdi Amin Amin, Sirous Roshani Oskou'i, and Ezzat'u'allah Fououhi.
  • See Letter From Zhínús Mahmúdí to Her Three Children, 7 June 1981. Her husband Húshang had been elected to the first National Spiritual Assembly. He had been arrested on 21 August 1980 and his whereabouts are still unknown. His wife was arrested on 13 December 1981 and she was executed on the 27th. The Telegraph 22JUN24 [World Order, Series 2, Volume_17 Issue 1 p32-35] IIIII
  • Link to Muna Mahmoudi's talk on Sacrifice & Martydom.
  • See Religion New Service 2 April, 2020 for a story about the execution of Kamran Samimi and his companions. For a brief biography of Kamran Samini see Wikipedia.
  • See Iran Wire for details of the life of Dr Sirous Rowshani Oskui.
• 1982-00-01 — One of the members of the National Spiritual Assembly of Vietnam sent to a 're-education' camp was released owing to ill health; the other remained in detention. [BW18:96]
• 1982-00-03 —
  The persecution of the Bahá'ís of Iran continued throughout the year. [BW18:92]
  • Thirty–two Bahá'ís were executed or otherwise killed. [BW19:232]
  • BW18:293–4 shows a slightly different, incorrect list.
  • For pictures of the martyrs see BW18:295–305 and BW19:236–246.
  • For a list of resolutions adopted by the United Nations, regional bodies, national and provincial governments, and other actions taken, see BW18:92–96 and BW19:44–46.
  • For a list of the actions taken by the Bahá'í International Community, Bahá'í institutions and others see BW18:345–352, 369-379,420–424.
  • See the Message from the Universal House of Justice dated 26 January 1982 for a summation of the steps taken by the coordinated Bahá'í community to expose the crimes of the Iranian regime and to bring pressure to have the persecutions stop.
• 1982-05-25 —
  The Subcommittee on Human Rights and International Organizations of the Foreign Affairs Committee of the United States House of Representatives heard the testimony of six witnesses concerning the persecution of the Bahá'ís in Iran. [BW18:172]
  • See A Congressional resolution: Protesting Iran's Bigotry. [World Order, Series 2, Volume_17 Issue 1 p9-14]
  • See as well [World Order, Series 2, Volume_16 Issue 3]
• 1982-10-23 —
  Authorities arrested 45 Bahá'ís in Shiraz on the order of the prosecutor. On October 30th another 40 Baha'is were arrested. In all cases, they were arrested simply because of their religious beliefs. Some were later released but many of those arrested were subjected to interrogation and excruciating torture. The interrogations and torture were carried out to extract information about Bahá'í organizations and to force prisoners to renounce their faith and convert to Islam.
  • The Revolutionary Court of Shiraz sent 22 of those arrested to the gallows. The executions began on January 1, 1983, with the killing of Hedayatollah Siavoshi.
  • The last of the group to die was Soheil Houshmand on June 28, 1983.
  • The oldest among the executed Bahá'ís was Abdolhossein Azadi, 66, and the youngest was Mona Mahmoudinejad, a high school student of 17.
  • The entire Eshraghi family — father, mother and daughter — were executed. Also executed were a mother and son, Nosrat and Bahram Yaldaie, and a young couple, Jamshid and Tahereh Siavoshi. Yadollah, the father of 17-year-old Mona Mahmoudinejad, was also killed.
  • Ahmad Sabet Sarvestani was the only one among them who died in prison as a result of torture before he could be hanged. [Iran Press Watch 19466]
• 1983-00-00 —
  The persecution of the Bahá'ís of Iran continued throughout the year. [BW18:92; BW19:177–226]
  • Twenty–nine Bahá'ís were executed or otherwise killed. [BW19:232–3]
  • All Bahá'í elected and appointed institutions were banned by the government in this year; most of the members of the previous three national governing councils having successively been executed. The members of a third National Spiritual Assembly eventually all were arrested or "disappeared". In the absence of a national governing council (known as a "National Spiritual Assembly"), the ad hoc leadership group, called the "Friends in Iran," (Yaran) was formed with the full knowledge of the government. The various governments in power in Iran since 1983 had always been aware of this group. In fact, over the years government officials have routinely had dealings with the members of the Yaran, albeit often informally. [BWNS694] iiiii
  • For pictures of the martyrs see BW18:295–305 and BW19:236–46.
  • For a list of resolutions adopted by the United Nations, regional bodies, national and provincial governments, and other actions taken, see BW18:92–6 and BW19:44–6.
  • For a list of the actions taken by the Bahá'í International Community, Bahá'í institutions and others see BW18:352–6, 424–5.
• 1983-00-06 — During its first decade in power, the Islamic regime openly persecuted and killed Bahá'ís. These persecutions, however, caused reaction in the international community. In response to the international calls for the persecutions to be stopped, Siyyid Husayn Musawi, then the attorney general of Iran, declared that the Bahá'ís were not being harassed for their religious beliefs but because they were Israel spies. This was despite the fact that by that time it had become plainly obvious that the attorney general's so-called "spies" could avoid maltreatment and persecution by openly denouncing their faith. The Bahá'í community forcefully denied the charges and challenged the attorney general to produce evidence to back his allegations. [Iran Press Watch 1407]
• 1983-03-02 —
  Five local and two pioneer Bahá'ís were arrested, interrogated and held briefly in prison in Mauritania. [BW19:49]
  • The National Assembly was dissolved. [BW19:49]
• 1983-04-01 — The Government of Morocco prohibited all Bahá'í meetings. [BW19:49]
• 1983-06-18 —
  In Shiraz, ten Bahá'í women ranging in age from 17 to 57, were hanged. All of the women had been tortured and interrogated in the months prior to their execution. The youngest of these martyrs was Mona Mahmudnizhad, a 17-year-old schoolgirl who had been beaten on the soles of her feet, kissed the hands of her executioner and placed the hangman's rope around her own throat. The names of the others executed were Zarrin Muqimi-Abyanih, 28, Ruya Ishraqi, a 23-year-old veterinary student, Shahin Dalvand, 25, a sociologist; Izzat Janami Ishraqi, 57, a homemaker and mother of Roya; Mahshid Nirumand, 28, who had qualified for a degree in physics but had it denied her because she was a Bahá'í, Simin Sabiri, 25; Tahirih Arjumandi Siyavushi, 30, a nurse; Akhtar Sabet Sarvestani, 25, also a nurse; Nusrat Ghufrani Yalda'i, 47, a mother and member of the local Bahá'í Spiritual Assembly. [Hanged for teaching "Sunday school"]
  • For the story of the martyrs see BW19:180–7 and VV56.
  • See the story of the arrest and execution of Simin Saberi.
  • For their obituaries see BW19:596–607.
  • For pictures of the martyred women see BW19:240–1.
  • See World Order magazine Vol 4 Issue 3, 1986 for an article on Zarrin Muqimi-Abyanih written by her sister Simin Khavari.
  • See Bahá'í Teachings for the story of Nusrat Yalda'i, a mother of four children, three sons and one daughter, who was executed for her hospitality.
  • See Track Persia dated 25 January 2020 for an account of how female prisoners have been treated in Iranian prisons since the Islamic Revolution.
  • See the NYTimes story in which Khomeini attacks Reagan for supporting Bahá'ís.
  • In 1985 a 45-page booklet entitled The Story of Mona: 1965-1983 was published by Bahá'î Canada Publications, under the auspices of the National Spiritual Assembly of the Bahá'ís of Canada.
  • Also in 1985 a music video called Mona and Children was made by Douglas John Cameron and friends.
  • In 2003 a play, A New Dress for Mona by Mark Perry was produced by the Drama Circle.
  • Lenz Entertainment produced a screenplay entitled Mona's Dream. It was written by Houshang Touzie and Jack Lenz and won the 2010 Female Eye Audience Choice Screenplay Award. Facebook.
  • In June of 2017 the book, Our Friend Mona: The Remarkable Life of a Young Martyr by Azadeh Rohanian Perry and Mark E Perry (with the assistance of Mona's mother, Mrs. Farkhundih Mahmudnizhad) was published by Circle of Spirit.
  • Further details about the lives of the ten women as well as the history of their arrest and public execution can be found here.
  • The Revolutionary Prosecuter in the execution of all 22 Bahá'ís during that period was Farshad Seyyed Zia Mir-Amadi. iiiii
  • See Iran Press Watch 21 June 2023 for the article Who Were the Perpetrators of the Mass Execution of 10 Baha'i Women in Shiraz?. The article also delineates the measures taken by the families of the prisoners to appeal their sentences and mentions the intervention by President Ronald Regan.
  • See Olya's Story: A Survivor's Dramatic Account of the Persecution of Bahá'ís in Revolutionary Iran by Olya Roohizadegan. It is an account of a young woman imprisioned at the same time as the 10 martyrs. It was published by Oneworld Publications 1 June 1993.
• 1983-07-22 — The number of Local Spiritual Assemblies in Africa rose to some 7,200 and localities where Bahá'ís resided to over 35,000. In Algeria, the Congo, Egypt, Libya and Niger the Faith remained banned. [BW19p147]
• 1983-08-23 — Seyyed Hussein Musavi Tabrizi, the Attorney General of Iran, declared all Bahá'í administrative activities illegal, thus requiring the dissolution of the National Spiritual Assembly of Iran, along with some 400 Local Assemblies which operated under its jurisdiction. [Iran Press Watch]
• 1983-08-29 —
  In Iran the Bahá'í Faith was banned in Iran and membership of Bahá'í institutions made a criminal offence. This order required the dissolution of the third National Spiritual Assembly and roughly 400 local assemblies. [BW19:43]
  • The National Spiritual Assembly was dissolved as well all Bahá'í institutions throughout the country. [BW19:43]
  • Despite the dissolution, the authorities continued to harass and intimidate the former National Spiritual Assembly members, former members of Local Spiritual Assemblies and other administrative officials around the country, as well as every individual who had signed the open letter defending the Bahá'í community. Between late 1983 and early 1984 over 500 Bahá'ís – most of whom were former council members or related to former members – were arrested without charge.

    In time, seven former members of the third National Spiritual Assembly were arrested and eventually executed by the government.

    • Jahángír Hidáyatí, who had already attracted much hostile attention from the Islamic regime as a board member of the Bahá'í-run Nawnahálán Corporation, was arrested on June 30, 1983, and held in solitary confinement in Evin prison for eleven months, during which time he was repeatedly tortured in an effort to persuade him. to recant his faith on public television. He refused. Hidáyatí was executed on May 15, 1984. [BW19p205]
    • Shápúr (Húshang) Markazí was arrested in September 1983. During the course of his imprisonment, torturers broke his ribs and damaged one eye so badly that it seriously impaired his vision. Their goal was reportedly to force him to admit to false charges implicating the Bahá'í institutions as a network involved in espionage and himself as a spy. He was executed on September 23, 1984.
    • Ahmad Bashiri was arrested in July of 1983 for serving on several Local Spiritual Assemblies in different towns and eventually on the National Spiritual Assembly of Iran. He was severely tortured during his 15 months in prison and finally executed on November 1, 1984.
    • Dr. Farhád Asdaqí was called to Tehran and asked to serve on the National Spiritual Assembly after the arrest of the second National Assembly. He did this until the third National Assembly was disbanded in September 1983. Dr. Asdaqí went into hiding in 1983 but was finally arrested in June 1984. He was executed on November 19, 1984 – after four months of imprisonment and torture.
    • Farid Bihmardi was elected and served on the last National Spiritual Assembly of Iran. He was arrested in the streets of Tehran and was imprisoned a total of twenty-two months in Evin prison. During this period he was tortured and spent nearly 9 months in solitary confinement. He was never allowed visitors and was executed on June 10, 1986. It is believed that he was hung; however, since he was buried before his family was told of his execution, no proper examination was done to determine the cause of death. [BW20p385]
    • Ardishír Akhtarí was arrested by four Revolutionary Guards from Zarbat Group at Evin on September 11, 1984 at his home. He spent over three years in prison before he was finally executed on September 28, 1987.
    • Amír-Husayn Nádirí was also arrested on September 11, 1984. He was imprisoned at Evin and Gohardasht where he was tortured extensively. He was held in detention for over three years before being executed with Ardishír Akhtarí on September 28, 1987. [BW20p387 note 232; A Faith Denied: The Persecution of the Baha'is of Iran]
• 1983-09-03 —
  In response to the Iranian authorities banning all Bahá'í administrative and community activities and the making of membership in a Bahá'í assembly a criminal offence, as their last act the National Spiritual Assembly of Iran sent an open letter to the Prosecutor General of the Islamic Revolution refuting the false charges made against the Bahá'ís and informing him of their willingness to obey the government and disband the Bahá'í administration. [BW19:43]
  • In this letter, which was delivered to some 2,000 government officials and prominent persons, the National Spiritual Assembly called on the authorities to end the persecution, arrest, torture, and imprisonment of Bahá'ís "for imaginary crimes and on baseless pretexts, because God knows—and so do the authorities—that the only 'crime' of which these innocent ones are guilty is that of their beliefs... ." Emphasizing the implausibility of the espionage allegations, the letter asked: "What kind of spy is an 85-year-old man from Yazd who has never set foot outside his village? … How could students, housewives, innocent young girls, and old men and women… be spies? How could [village farmers] be spies? What secret intelligence documents have been found in their possession? What espionage equipment has come to hand? What 'spying' activities were engaged in by the primary school children who have been expelled from their schools?" The letter further emphasized that "spying is an element of politics, while noninterference in politics is an established principle of the Bahá'í faith." Responding to the accusation that Bahá'ís had been "hoarding" spare automobile parts, the National Spiritual Assembly objected: "[i]f the Prosecutor chooses to label the Bahá'í administration as a network of espionage, let him at least consider it intelligent enough not to plan the overthrow of such a strong regime by hoarding a few spare parts!" The letter also drew attention to the fact that while Muslims were praised for sending money abroad (e.g. to Iraq and Jerusalem) for the upkeep of religious shrines, when a Bahá'í did the same, it was considered "an unforgivable sin and… proof that he has done so in order to strengthen other countries [particularly Israel]." [A Faith Denied: The Persecution of the Baha'is of Iran]
  • In a gesture of good will and in accordance with their law of obedience to the government the National Spiritual Assembly of the Bahá'ís of Iran and all local assemblies were dissolved. In its place, they formed groups of three persons in cities and villages called Khadimeen ("Servants"), and on the national level named the Yaran-e Iran to address the immediate needs of the community such as births, marriages, divorces, burial ceremonies and other services. [BW19:62]

    Since the 1920s when the Bahá'í administration was introduced in Iran they had made considerable progress.

    1950     Local Spiritual Assemblies: 280        Localities: 712
    1968     Local Spiritual Assemblies: 560        Localities: 1,541
    1979     Local Spiritual Assemblies: 679        Localities: 1,699 

    [BAHAISM v. The Bahai Community in Iran by V. Rafati]
• 1983-12-00 —
  Bahá'ís were arrested in Mohammadieh and Casablanca, Morocco. [BW19:49]
  • The Bahá'ís in Mohammadieh were convicted of violating the ban on Bahá'í meetings, were sentenced to two years' imprisonment but were released. [BW19:49]
• 1984-00-00 —
  Four Bahá'ís, one of whom had already spent five years in prison, were imprisoned in Indonesia, convicted of membership in a banned religious organization, with teaching the Bahá'í Faith and with insulting Islám. [BW19:42]
  • The prison terms ranged from one to five years. [BW19:42]
• 1984-00-03 —
  The persecution of the Bahá'ís of Iran continued throughout the year. [BW19:177–226]
  • Thirty Bahá'ís were executed or otherwise killed. [BW19:233-4]
  • For pictures of the martyrs see BW18:295–305 and BW19:236–46.
  • For a list of resolutions adopted by the United Nations, regional bodies, national and provincial governments and other actions taken, see BW19:44–6.
• 1984-06-00 —
  A Bahá'í in Tetuan, Morocco, was arrested and sentenced to three years imprisonment for violating the 1983 ban on Bahá'í meetings. [BW19:49]
  • An appeal to the Supreme Court was unsuccessful. [BW19:49]
• 1984-10-00 — In Tunisia, the activities of the Faith were curtailed and Bahá'ís were interrogated. [BW19:50]
• 1985-00-00 —
  The persecution of the Bahá'ís of Iran continued throughout the year. [BW19:177–226]
  • Seven Bahá'ís were executed or otherwise killed. [BW19:234]
  • For pictures of the martyrs see BW18:295–305 and BW19:236–46.
  • For the actions taken by the Bahá'í International Community see BW19:39.
• 1985-02-23 —
  Forty–one Bahá'ís from various parts of Egypt were arrested, charged with offences against laws introduced in 1960 banning activities of Bahá'í institutions. [BW19:41, 283]
  • For an account of the event, its aftermath and the press campaign surrounding it see BW19:283–7.
• 1985-05-07 —
  The court hearings open on the cases of the Bahá'ís arrested in Egypt in February on charges of disregarding the 1960 ban on Bahá'í activity. [BW,9:285]
  • The cases were adjourned until 7 October to allow time for the defence lawyer to study the files numbering about a thousand pages. [BW19:285]
• 1985-07-01 — Three Bahá'í youths in Mentawai were imprisoned for having married according to Bahá'í law. [BW19:42]
• 1985-08-28 — Mr Rahmatu'lláh Vujdani, a 57 year old teacher, was executed by firing squad in Bandar 'Abbas. He was an elected member of the Local Spiritual Assembly. [Iranian.com]
• 1985-10-05 — The court cases against the Bahá'ís arrested in Egypt for contravening the 1960 ban on Bahá'í activities, due to be heard this, were adjourned until 3 February 1986 owing to adverse and unfair reports appearing in the newspapers. [BW19:286]
• 1985-10-22 — The 14th Muzakarah (Conference) of the Fatwa Committee of the National Council for Islamic Religious Affairs Malaysia discussed the Bahá'í doctrine and decided that the Bahá'í doctrine was not part of Islam. Muslims involved in this teaching were deemed as apostates. Therefore, Muslims are prohibited from following this teaching and anyone involved in it must denounce it at once and repent. [Fatwa]
• 1985-12-13 — For the first time, the United Nations General Assembly adopted a resolution on the human rights situation in Iran which contained specific references to the Bahá'ís. [BW19:38; VV55]
• 1986-00-00 —
  The persecution of the Bahá'ís of Iran continued throughout the year. [BW19:177–226]
  • One Bahá'í, 15-year-old Paymán Subhání, was killed. [BW19:225–6, 234]
  • For his picture see BW19:246.
  • For the actions taken by the Bahá'í international Community see BW19:38.
• 1986-00-00 — Iran's hugely unsuccessful attempt to convince the international community that Bahá'ís were indeed spies was probably one of the reasons that convinced Iranian officials to review Iran's contemporary history. The aim of this review was in no way to reconsider age-old beliefs and assumptions, but to generate so-called "objective" facts and data which would ultimately serve to justify those assumptions. It was in light of this conviction that, the Institute for Cultural Research and Studies was founded "with a mandate to maintain, organize and catalogue valuable historical documents acquired during and after the Islamic Revolution in Iran. In 1996, it was replaced by the Institute for Iranian Contemporary Historical Studies (IICHS), a professional research centre devoted to the study of contemporary Iranian history. Its objective is to undertake various research projects regarding social, political, economic and cultural aspects of post-eighteenth-century Iran, using its collection of primary sources."
  Another such organization, the Political Studies and Research Institute, was founded in 1988. [Iran Press Watch 1407; the institute's website]
• 1986-01-21 —
  The Islamic Research Academy at the Azhar University in Cairo published in a number of newspapers a lengthy opinion about the Bahá'í Faith in advance of the court cases of Bahá'ís due to be heard in February. [BW19:286]
  • "The essence of the statement is that the condemnation of the Bahá'ís should not be only based on charges of the Bahá'ís resuming activities and holding meetings, but rather on their beliefs. Consequently all Bahá'ís should be incriminated and not only those who allegedly have disobeyed a particular law." [Ref Enayat below]
  • For a refutation of this statement by the Bahá'í International Community, see BW19:288–96 and "Far Stretching River".
  • Also see Commentary on the Azhar's Statement regarding Bahá'ís and Bahá'ísm by Moshen Enayat.
    • "It (the commentary) was sent to the main daily Egyptian newspapers, all of which had published the Azhar statement under large headlines. It was also sent to some suitable senior officials, such as the Minister of Information and the Speaker of Parliament. To our knowledge no newspaper has published it. "
    • "The accusations listed in the statement are mostly repetitions of previous allegations, except for its inference that the unanimous opposition of Muslims to the Bahá'í Faith is a proof of its error; an assertion implicitly invoking the tradition attributed to the Prophet Muhammad that the unanimity of the Muslim nation cannot be infallible. The importance of the statement consisted in its attempt to make the condemnation of the Bahá'í Faith a doctrinal assertion, and as a consequence, tremendous pressure was exerted by some religious deputies on the speaker of the Egyptian parliament to pass a bill which stipulated that conversion to the Bahá'í Faith was an act of apostasy punishable by death."
• 1987-00-01 —
  Faced with unrelenting religious persecution involving a wide range of human rights violations, the Bahá'í Institute for Higher Education (BIHE) was founded in response to the Iranian government's continuing campaign to deny Iranian Bahá'ís access to higher education.
  • See BIHE Website.
  • BIHE developed several unique features which have become its defining strengths. Courses were delivered at the outset by correspondence, soon complemented by in-person classes and tutoring. Later on, leading-edge communication and education technologies were included. In addition, an affiliated global faculty (AGF) was established that comprised of hundreds of accredited professors from universities outside Iran who assisted BIHE as researchers, teachers and consultants.
  • The BIHE was to evolve such that it could offer 38 university-level programs across 5 faculties and continued to develop and deliver academic programs in Sciences, Engineering, Business and Management, Humanities, and Social Sciences. It provided and continues to provide its students with the necessary knowledge and skills to not only persevere and succeed in their academic and professional pursuits, but to be active agents of change for the betterment of the world.
  • The BIHE's commitment to high academic standards, international collaboration and its innovative teaching-learning environment has been increasingly recognized as graduates excelled in post graduate studies internationally. [See list] These unique strengths of BIHE, together with the top-ranking marks of its students, have helped secure its graduates places at over 87 prestigious universities and colleges in North America, Europe, Australia and Asia (India). [Closed Doors, Chapter IV; BIHE]
  • See the statement The Bahá'í Institute Of Higher Education: A Creative And Peaceful Response To Religious Persecution In Iran presented by the Bahá'í International Community to the 55th Session of the UN Commission on Human Rights under Agenda item 10 of the provisional agenda: "The Right to Education" in Geneva, 22 March - 30 April 1999.
  • See Iran Wire 20 January 2023 for the notice of passing of Dr Parviz Javid, one of the three professors who are credited with founding the Bahá'í Institute for Higher Education.
  • See Iran's Systemic Denial of Access to Higher Education by Saman Sabeti.
• 1987-09-23 — Three members of the Yaran-e Iran, Mr. Jamaluddin Khanjani, Mr. Hasan Mahboobi and Mr. Changeez Fanaeyan, along with two other Bahá'í citizens, were arrested. After spending 59 days in jail, they were released on November 11th. One of the two Bahá'ís arrested with the members of the Yaran, Mr. Bahman Samandari, was jailed and later executed in March of 1991. Authorities announced that his incarceration and execution was in connection to the 1987 case. Mr. Hasan Mahboobi was killed in a hit-and-run accident as he was heading to a meeting of the Yaran in August 1992. After the release of the Yaran-e Iran until their next arrest in May 2008, the Iranian government was in close contact with them and had complete and detailed knowledge of all Bahá'í activities. On that basisBahá'ís were able to refute the charges of "illegal activities" or "illegal organization" against the security of the nation. [Iran Press Watch 10561]
• 1988-12-08 — The plenary session of the General Assembly of the United Nations adopted a resolution concerning human rights in Iran which specifically mentions the suffering of the Bahá'ís. [BINS189:2]
• 1989-03-09 — The Commission on Human Rights adopted a resolution expressing grave concern at human rights violations in Iran, mentioning the Bahá'ís three times. [BINS195:1]
• 1989-04-04 — The Universal House of Justice announced a vast majority of prisoners that had been held by authorities in Irán had been released. [AWH62]
• 1990-05-00 — The US Senate unanimously adopted a concurrent resolution condemning Irán's continued repression of the Bahá'ís calling for their complete emancipation. This was the fourth congressional appeal. [VV60]
• 1991-02-25 —
  In Iran, a secret government memorandum (known as the Golpaygani Memorandum) was drawn up by Iran's Supreme Revolutionary Cultural Council and signed by Iran's supreme leader, Ayatollah Khamenei, which provided a blueprint of the policies and actions to which the Bahá'í community of Iran was to be subjugated. The memorandum demanded a shift in Iran's stance towards Bahá'ís from overt persecution to a more covert policy aimed at depleting the Iranian Bahá'í community's economic and cultural resources. This was a change in the policy for the Islamic regime which had openly persecuted and killed Bahá'ís during its first decade in power and had accused them of being spies for various foreign powers. The document also called for "countering and destroying their [Bahá'ís] cultural roots abroad." [Iran Press Watch 1407]
  Signed by Iranian Supreme Leader Ali Khamenei, the memorandum established a subtle government policy aimed at essentially grinding the community into nonexistence by:
  • forcing Bahá'í children to have a strong Islamic education,
  • pushing Bahá'í adults into the economic periphery and forcing them from all positions of power or influence, and
  • requiring that Bahá'í youth "be expelled from universities, either in the admission process or during the course of their studies, once it becomes known that they are Bahá'ís." [One Country; Iran Press Watch 1578]
  • The memorandum can be found here, here and here.
  • This document might have remained secret had it not been divulged to Reynaldo Galindo Pohl, the Salvadoran diplomat who served as the United Nations (UN) Special Rapporteur on the situation of human rights in Iran between 1986 and 1995. Professor Pohl disclosed the document in 1993 during a session of the United Nations Commission on Human Rights (now replaced by the Human Rights Council). [BWNS575]
• 1992-03-18 — The martyrdom of Mr. Bahman Samandari in the Evin prison in Tehran. Mr. Samandari was executed with no advance notice and in the absence of due process. A 52 year-old businessman from a distinguished Bahá'í family, he was buried secretly on 20 March 1992 and his family was not notified until 5 April 1992. This was the first execution in three and one-half years. It belied the public position taken by the Iránian government that the Bahá'ís were not being persecuted for their religious beliefs. [AWH118-9; VV126; Iranwire 22 Apr 2022]
• 1993-01-00 — Reynaldo Galindo Pohl, the United Nations' special representative in charge of monitoring the human rights situation in Iran, revealed a secret document written by Iran's Supreme Revolutionary Cultural Council providing evidence that the Iranian Government had formulated a plan to oppress and persecute the Bahá'í community both in Iran and abroad. [BW92–3:139; BW93–4:154; BWNS879]
• 1993-02-22 — At the 49th session of the UN Commission on Human Rights, the United Nations in Geneva released a report providing evidence that the Iránian Government had established a secret plan approved by Irán's highest ranking officials including both President Hashemi Rafsanjani and Ayatollah Khomeini's successor, Supreme Leader Ali Khamenei, to oppress and persecute the Bahá'í community both in Irán and abroad. Galindo Pohl, special representative in charge of monitoring the human rights situation in Iran, highlights the contents of the secret document written by Iran's Supreme Revolutionary Cultural Council. [BW92–3:139; BW94–5:134] [from Bahá'í Community of Canada Department of Public Affairs press release dated 25 February, 1993]
• 1993-06-00 — The bodies of Bahá'ís buried in the Bahá'í section of a Tihrán cemetery were exhumed and taken by lorry to unknown destinations. [BW93–4:153]
• 1993-07-00 —
  A section of the Bahá'í cemetery in Tihrán was bulldozed to make way for the construction of an Islamic cultural centre. [BW93–4:140]
  • It was first thought that about two thousand Bahá'í graves were desecrated but later revealed that 15,000 graves were destroyed. [BW93–4:140; BW94–5:133]
• 1993-12-08 — In Iran, death sentences were pronounced against two Bahá'ís on the grounds of their membership in the Bahá'í community. [BW93–4:141–2]
• 1995-09-00 — The arrest and imprisonment of Mr. Zabihullah Mahrami in Yazd because of his adherence to the Bahá'í. He was given a life sentence. [Planet Bahá'í]
• 1997-07-04 — Masha'llah Enayati, a 63-year-old man, died in custody while in prison in Isfahan after being severely beaten. [One Country Jul-Sep 1998 Vol 10 Issue 2]
• 1997-07-06 — Shahram Reza'i, a conscript in the army, was shot in the head by his superior officer at a military base near Rasht, Iran. The officer, who said the bullets were fired in error, was released a few days after a court excused him from paying the blood money normally required in such cases because the dead soldier was a Bahá'í. [One Country Jul-Sep 1998 Vol 10 Issue 2]
• 1998-02-01 — The Bahá'í Open University resumed activities after the seizure of much of their assets four months earlier by the Iranian government.

  The institute seemed to be a relatively safe alternative for non-Islamic students until this time when Iranian government agents arrested 36 BIHE faculty members. The Bahá'ís set up a network of more than 45 private libraries in Baha'i homes so that students could access textbooks discreetly. Raids occurring in 1998 led to officials seizing some of these libraries along with many of the photocopiers used to distribute assignments. [The Borgen Magazine 14 November 2021]

• It is estimated that by 1998 the BIHE had approximately 150 professors and 900 students. ["Others" In Their Own Land 41min 39sec]
• 1998-07-21 —
  Mr. Ruhu'llah Rawhani, a 52-year-old medical supplies salesman was hanged in Mashhad solely for religious reasons. Later that morning, Mr. Rawhani's family was summoned to collect his body and required, despite their protests, to complete the burial within one hour, under the supervision of Government intelligence agents.
  • In 1984, Mr. Rawhani was arrested and imprisoned for more than a year. According to an account given by Mr. Rawhani's relatives in the Australian Bahá'í News, Mr. Rawhani was tortured during his first imprisonment. He was arrested a second time in the mid 1990's. The charge was apparently related to his work in the conduct of purely religious activities, such as prayer meetings and children's classes. He was released after 24 hours.
  • Mr. Rawhani was arrested for a third time in September 1997 and placed in solitary confinement in Mashhad. He had been accused of "converting" a woman from Islam to the Bahá'í Faith. The woman, however, denied that she had converted; she explained that her mother was a Bahá'í and that she herself had been raised as a Bahá'í. She was not arrested.
  • The killing of Mr. Rawhani was the first government execution of a Bahá'í in Iran in six years, and was coupled with the widespread arrest of some 32 Bahá'í educators in fourteen different cities throughout Iran in late September and early October. From the Daily Telegraph, August 2nd 1998. [One Country Jul-Sep 1998 Vol 10 Issue 2, One Country Oct-Dec 1998 Vol 10 Issue 3, Archives of Bahá'í Persecution in Iran]
  • See the message from the Universal House of Justice dated 29 September, 1998.
  • See the website of the Rowhani Bahá'í School that was established in the town of Luganville in Vanuatu in his memory. It began in 1999 with 7 students in small room above a stationary store and now (2021) has about 230 students from K to year 10.
• 1998-09-29 —
  Starting this date until October 2nd, in Iran, the government raided some 500 private homes and the arrested some 30 faculty members in efforts to close the Bahá'í Institute for Higher Education, a decentralized university that aimed to give Bahá'í students access to the education they have been otherwise denied.
  • The Institute offered Bachelor's degrees in ten subject areas: applied chemistry, biology, dental science, pharmacological science, civil engineering, computer science, psychology, law, literature, and accounting. Within these subject areas, which were administered by five "departments," the Institute was able to offer more than 200 distinct courses each term.
  • In the beginning, courses were based on correspondence lessons developed by Indiana University, which was one of the first institutions in the West to recognize the Bahá'í Institute for Higher Education. Later on, course offerings were developed internally.
  • Teaching was done principally via correspondence, or, for specialized scientific and technical courses and in other special cases, in small-group classes that were usually held in private homes. Over time, however, the Institute was able to establish a few laboratories, operated in privately owned commercial buildings in and around Teheran, for computer science, physics, dental science, pharmacology, applied chemistry, and language study. The operations of these laboratories were kept prudently quiet, with students cautioned not to come and go in large groups that might give the authorities a reason to object.
  • Among other significant human rights conventions, Iran is a party to the International Covenant on Economic, Social and Cultural Rights, which was adopted by the United Nations General Assembly on 16 December 1966. Parties to this Covenant "recognize the right of everyone to education" and more specifically that "higher education shall be made equally accessible to all, on the basis of capacity, by every appropriate means." ["The New York Times" article dated 29 October 1998, One Country Oct-Dec 1998 Vol 10 Issue 3]
  • On the 29th of October, 2019, IranWire featured a story on the BIHE and one of its graduates, Pedram Roushan, a physicist originally from Sari in Mazandaran province. On the 28th of August 2020 Pedram Roushan was featured in another IranWire article about his work with the Google Artificial Intelligence Quantum team. They had just published an article called Hartree-Fock on a superconducting qubit quantum computer in "Science Magazine".
• 1999-04-19 —
  The Islamic Revolutionary Court in Isfahan sentenced Sina Hakiman (10 yrs), Farzad Khajeh Sharifabadi (7 yrs), Havivullhh Ferdosian Najafabadi (7 yrs) and Ziaullah Mirzapanah (3yrs) for crimes against national security. All four were among the thirty-six who were arrested in late September and in early October, 1998 in a concerted government crackdown against Bahá'í education in fourteen cities in Iran.
  • It was reported that over 500 homes were raided in an attempt to crack down on the Bahá'í Open University. Files, equipment and other property used by the University were seized. From report by Human Rights Watch Academic Freedom Committee.
• 1999-09-01 — The murder of Abdullah Mogharrabi in Dushanbe, Tajikistan. It was determined that he was killed for his religious beliefs. [One Country Jan-Mar 2002 Vol13 Issue 4]
• 2000-02-17 —
  Iran's Supreme Court rejected death sentences imposed upon Sirus Zabihi-Moghadam, Hadayet Kashefi-Majafabadi and Manucher Khulsi.
  • They had been arrested in 1997 in Khorasan province accused of unspecified anti-security acts. (Chapter one, Article 498 of the Islamic Penal Code.)
  • A flood of protest followed from Western leaders. [HRW]
  • See message from the Universal House of Justice dated 29 September, 1998.
• 2001-01-14 — Sixteen Bahá'ís were arrested in the southern Egyptian city of Sohag. The charges brought against them concerned their membership in the Bahá'í Faith. [Message from the National Spiritual Assembly of the Bahá'ís of Canada dated the 19th of January, 2001]
• 2001-05-06 — In a letter to an individual in response to a query about the wisest course that a believer can adopt when encountering attacks on the Faith in Internet discussions, the Department of the Secretariat attached extracts from an earlier letter from the Universal House of Justice titled Defending the Cause against its Opponents.
• 2001-10-23 — The murder of Rashid Gulov in Dushanbe, Tajikistan. It was determined that he was killed for his religious beliefs. [One Country Vol.13 Issue 4, BW01-02p304]
• 2001-12-03 — The murder of Mosadegh Afshin Shokoufeh in Dushanbe, Tajikistan. It was determined that he was killed for his religious beliefs. [One Country Vol.13 Issue 4]
• 2002-00-00 — The Indonesian Ulema Council (MUI) issued a fatwa (edict) that banned Bahá'ís from burying their dead relatives in public cemeteries. Religious violence targeting the Indonesian Bahá'í community began during the Suharto regime that restricted the official religions to only five. Bans on the Faith had been issued earlier in the 1960s and the 1970s. [The Jakarta Post August 8, 2014]
• 2002-03-05 — The announcement by the Bahá'í International Community of the murder of three Bahá'ís in Dushanbe, Tajikistan. Rashid Gulov was shot and killed on 23 October 2001 while returning home from work. A second man, Mosadegh Afshin Shokoufeh, was shot outside his home on 3 December 2001 and died from his wounds on the way to the hospital. These deaths follow the assassination of 88 year old Abdullah Mogharrabi, a leader in the community, in September 1999. [BWNS153]
• 2003-00-00 — A fatwa was issued against the Bahá'í Faith in Egypt by Al-Azhar, the prominent religious institution supporting the continued ban as apostates.
• 2003-06-01 — A fatwa was issued by the Mufti of Sabah State Government that declared that the Bahá'í teachings were deviant teachings and that Muslims were forbidden all involvement including the practice of the Faith and the holding of any literature or other material. [Fatwa]
• 2004-00-01 — The 2004 Circular 49/2004 issued by the Ministry of the Interior specifically instructed officials to refrain from providing cards to anyone other than Muslims, Christians and Jews. In particular, it effectively forced practicing Bahá'ís into a limbo when registering for personal documents. As Egyptian citizens are required to include their religious affiliation and the Bahá'í faith was not officially recognized, unlike Islam, Christianity and Judaism, practicing Bahá'ís were not able to secure official status. [Minority Right website]
• 2004-02-00 —
  In Babul, Iran, the destruction of the gravesite of Quddús, a house-like structure that marked the resting place of Mullá Muhammad-'Ali Barfurushi, was began and halted temporarily after local Bahá'ís demanded to see a legal permit for the demolition work. Later it was discovered that the dismantling of the gravesite had continued surreptitiously over a period of days until the structure was entirely demolished despite protests from Bahá'ís at the local, national, and international levels.
  • This measure came soon after the international community failed to offer a resolution on the human rights situation in Iran at the United Nations. [One Country Vol.15 Issue 4; BWNS323]
• 2004-02-07 —
  The release of Mr. Bihnám Mitháqí and Mr. Kayván Khalajábádí who had been imprisoned on April 29, 1989, for "association with Bahá'í institutions."
  • They were both originally sentenced to eight years' imprisonment, but upon appeal, their sentences were commuted to three years' imprisonment plus 50 lashes. Both prisoners appealed this decision, and on April 30, 1991, the Islamic Revolutionary Court sentenced them to death. On February 18, 1996, the Supreme Court of Iran rejected numerous appeals and confirmed the death sentences. In February 2001, after further judicial reviews, the chief of the judicial branch reduced their sentences to 15 years in prison and set February 2004 for their release. [Human Rights Watch (some dates differ from this source)]
  • See message from the Universal House of Justice dated 3 September, 1992, 7 September, 1992 and 10 September, 1992.
• 2004-04-00 — The completion of the destruction of the gravesite of Mulla Muhammad-'Ali Barfurushi, known as Quddus (The Most Holy). Quddus was the foremost disciple of the Báb, the Prophet-Herald of the Bahá'í Faith. [BWNS293]
• 2004-06-20 —
  By order of Ayatollah Kani, director of the Marvi School and the Endowments Office, destruction of the house of Mirza Abbas Nuri (also known as Mírzá Buzurg)in Tehran began. Ostensibly, it was razed to create an Islamic cemetery. Mírzá Buzurg, apart from being the father of Bahá'u'lláh, had his own place in the history of Iran as an eminent provincial governor and was widely regarded as one of Iran's greatest calligraphers.
  • The incident received international press coverage and evoked a reaction similar to that when the Taliban of Afghanistan destroyed the towering Buddhist sculptures at Bamiyan. The house was regarded as an "historical monument, a precious example of Islamic-Iranian architecture, 'a matchless model of art, spirituality, and architecture". [BWNS323]
• 2005-00-02 — The official campaign to malign the name of the Faith in Iran through the mass media, newspaper articles and web sites, through radio and television programs and through films, as per the provision implemented in 1991, escalated in 2005. [Open Letter dated 4 March, 2009]
• 2005-10-29 —
  Letter from the Iranian military headquarters to various Revolutionary Guard and police forces and security agencies instructing them to identify and monitor Bahá'ís around the country. [BWNS473]
  • A copy of the letter can be obtained from the BIC website.
  • This document was authored by Major General Seyyed Hassan Firuzabadi in his capacity as Chief of the Headquarters of the Armed Forces of Iran. His letter was addressed to a range of military and security agencies, including the Commander of the Revolutionary Guard, the Commander of Basij militia, the Commander of Law Enforcement and the Commander of the Armed Forces inter alia. The letter instructed these agencies to 'acquire a comprehensive and complete report of all the activities of these sects (including political, economic, social and cultural) for the purpose of identifying all the individuals of these misguided sects. Therefore, we request that you convey to relevant authorities to, in a highly confidential manner, collect any and all information about the above mentioned activities of these individuals and report it to this Headquarters.' This extended to children and students, and individual children and young people are identified by their religious beliefs and targeted for ideological harassment, exclusion from education, abuse and even physical assault on some occasions. [See: Faith and a Future]
• 2005-12-15 —
  The death of Mr. Dhabihu'llah Mahrami, 59, who had been held in a government prison in Yazd under harsh physical conditions at the time of his death.
  • First arrested in 1995, Mr. Mahrami served in the civil service but at the time of his arrest was making a living installing venetian blinds, having been summarily fired from his job like thousands of other Bahá'is in the years following the 1979 Iranian revolution. Although Iranian officials have asserted that Mr. Mahrami was guilty of spying for Israel, court records clearly indicate that he was tried and sentenced solely on charge of being an "apostate," a crime which is punishable by death under traditional Islamic law. While Mr. Mahrami had been a lifelong Baha'i, the apostasy charge apparently came about because a civil service colleague, in an effort to prevent Mr. Mahrami from losing his job, submitted an article to a newspaper stating that he had converted to Islam. When it later became clear to Iranian authorities that Mr. Mahrami remained a member of the Bahá'í community, they arrested him and charged him with apostasy for allegedly converting from Islam to the Bahá'í Faith. On 2 January 1996, he was sentenced to death by the Revolutionary Court, a conviction that was later upheld by the Iranian Supreme Court.
  • The death sentence against Mr. Mahrami stirred an international outcry. The European Parliament, for example, passed a resolution on human rights abuses in Iran, making reference to Mr. Mahrami's case. The governments of Australia, Brazil, Canada, France, Germany, the United Kingdom, and the United States also registered objections. [BWNS415]
• 2006-04-04 —
  In late 2004 or early 2005 the government of Egypt introduced a computerized identity card system that locked out all religious classifications except Islam, Christianity, and Judaism. Bahá's were unable to get ID cards and other documents essential to day-to-day life. Thus began an epic struggle for Bahá'í appellants to win the right to have their religious affiliation properly identified on government documents.
  • The issuance of birth certificates was at the heart of the first case, which concerned 14-year-old twins Imad and Nancy Rauf Hindi. Their father, Rauf Hindi, obtained birth certificates that recognized their Bahá'í affiliation when they were born but new policies required computer generated certificates and the computer system locked out any religious affiliation but the three officially recognized religions. Without birth certificates, the children were unable to enroll in school in Egypt.
  • A lower administrative court ruled that the couple should be identified as Bahá'ís on official documents, a decision that, if upheld, would essentially overturn the government's policy of forcing citizen to choose from only the three officially recognized religions on state documents. The lower court's ruling provoked an outcry among the fundamentalist elements in Egyptian society, particularly Al Azhar University and the Muslim Brotherhood who objected to any kind of recognition of the Bahá'í Faith as a religious belief. The case gained international attention in the news media and from human rights groups and sparked a wholesale debate in newspapers and blogs throughout the Arab world over the right to freedom of religion and belief. [BWNS454, Minority Right website]
• 2006-05-02 — Letter, from the Trades, Production, and Technical Services Society of Kermanshah to the Iranian Union of Battery Manufacturers, asked the Union to provide a list of members of the Bahá'í sect in their membership. [BWNS488]
• English translation of the letter.
• 2006-05-15 —
  In Egypt the government appealed the lower court's ruling to the Supreme Administrative Court and the hearing focused on procedural issues concerning the case. The emotions stirred by the case were evident at the initial hearing. Lawyers and other individuals seated in the courthouse interrupted and heckled the defense counsel each time they tried to address the court. They yelled insults at them, calling them 'infidels' and threatening them with physical violence during the hearing. Because the Court was unable to impose order in the courtroom, the Court briefly adjourned the hearing before resuming the proceedings in camera. When the hearing was adjourned the courthouse security officers refused to protect the defense lawyers who were surrounded by members of the crowd, verbally threatening, pushing, shoving and not allowing them to walk away from the area.
  • After the government's appeal of the lower court's ruling a court hearing was set for 19 June, however, the Court commissioner's advisory report was not submitted in time and the hearing was further postponed until the 16th of September. [BWNS454, BWNS456]
• 2006-05-19 — Iranian security officials arrested 54 Bahá'ís in the city of Shiraz who were involved in a community service project, many of them in their teens and early 20's. They were not charged and all but three were released within six days. It was the largest mass arrest of Bahá'ís since the 1980's. [New York Times 1 June, 2006]
• 2006-08-19 —
  Iran's Ministry of Interior ordered officials throughout the country to step up the surveillance of Iranian Bahá'ís focusing in particular on their community activities. In a letter the Ministry requested provincial officials to complete a detailed questionnaire about the circumstances and activities of local Bahá'ís, including their "financial status," "social interactions," and "association with foreign assemblies," among other things. [BWNS488]
  • English translation of the letter.
• 2006-09-16 — In Egypt the Supreme Administrative Court again postponed its hearing on the government appeal of a lower court's ruling upholding the right of a Bahá'í couple to have their religion properly identified on government documents. In a brief hearing the Court postponed the case until 20 November in order to await the completion of an advisory report from the State Commissioner's Authority on the case. [BWNS480]
• 2006-11-20 — In Egypt lawyers representing a Bahá'í couple seeking to have their religious affiliation properly identified on state documents, presented arguments at a full hearing before the Supreme Administrative Court. The hearing was short and the court adjourned until 16 December when a judgment in the case was expected. [BWNS492]
• 2006-12-16 —
  Egypt's Supreme Administrative Court ruled against the right of Bahá'ís to be properly identified on government documents. There were now two cases related to this issue; the first involved a lawsuit by the father of twin children, who was seeking to obtain proper birth certificates for them and the second concerned a college student who needed a national identity card to re-enroll in university.
  • The decision upheld government policy in place at the time,, a policy which forced the Bahá'ís either to lie about their religious beliefs or give up their state identification cards. The policy effectively deprived Egyptian Bahá'ís and others of access to most rights of citizenship, including education, financial services, and even medical care. [BWNS492]
• 2006-12-21 —
  A message was sent from the Universal House of Justice to the Bahá'ís of Egypt regarding the recent Supreme Administrative Court decision with respect to their right to hold identification cards. [BWNS499]
  • For a the full text of the message from the Universal House of Justice 21 December, 2006 in English.
• 2006-12-22 — The Education Department Management Security Office in Shiraz circulated a form to be completed by all students who belonged to religious minorities and the "perverse Bahaist sect". The form required not only detailed information about the student and his or her parents, but also detailed information on all the student's siblings. [Provisional Translation of the text of the letter]
• 2007-00-00 — This increase in the activities of the Yaran-e Iran mandated the addition of more members; as a result, the number of members reached seven. Behrooz Tavakoli, Afif Naimi, Jamaluddin Khanjani, Saeid Rezaie, Fariba Kamal Abadi, Vahid Tizfahm and Mahvash Sabet were the last leaders of the Bahá'í community of Iran. After their arrest, the responsibility of leading the community was put on the shoulders of all Bahá'ís as individuals. [Iran Press Watch 10561]
• 2007-01-00 — In Romania, a law was passed to supersede the 1948 Communist-era religion laws. It imposed restrictive requirements on religious communities that wished to be recognized by the government, which Bahá'ís and adherents of other minority religions could not meet. [Form 18 News Service; Wikipedia]
• 2007-03-21 — After about nineteen years of oppression, the Bahá'í community was officially registered with the government in Vietnam. By July the Bahá'í community had received a certificate of operation from the governmental Committee for Religious Affairs. [Bahaipedia]
• 2007-04-09 — In a memorandum from the office of Intelligence and National Security to the commanders of police forces of the regional provincial municipalities, instructions were given to monitor the business activities of Bahá'ís, to suppress the operations of business that would yield a high income, to prohibit businesses related to culture, advertising and commerce as well as any business related to cleanliness (tahárat) such as grocery shops and ice cream parlours and any others where the handling of food or personal care was involved. [Letter from the Public Inteligence and Security Force]
• English translation of the letter.
• 2007-09-09 — A Bahá'í cemetery near Najafabad, Iran was destroyed using heavy equipment. More than 100 graves were desecrated. [BWNS578]
• 2007-10-02 — An event was organized by the Defenders of Human Rights Centre in Iran to publicize the plight of all those who are deprived of access to education. The Bahá'ís were only one of many groups whose situations the event highlighted. The Bahá'í representative made a 5-10 minute presentation describing the difficult circumstances faced by Bahá'í students, who have persistently been denied access to post-secondary education. Journalists from within the country and abroad covered the proceedings. [The reference website is no longer in existence.]
• 2007-11-12 —
  Human Rights Watch and the Egyptian Initiative for Personal Rights released a report that stated that Egypt should end discriminatory practices that prevented Bahá'ís and others from listing their true religion on government documents.
  • The 98-page report, titled Prohibited Identities: State Interference with Religious Freedom, focused on problems that have emerged from Egypt's practice of requiring citizens to state their religious identity on government documents but then restricting the choice to Islam, Christianity, or Judaism. "These policies and practices violate the right of many Egyptians to religious freedom," states the report. [BWNS587]
  • See HRW.org for the full text of the report.
• 2007-11-21 — The Universal House of Justice responded to a communications from the Bahá'ís attending event of the 2nd of October advising the Friends in Iran to explore contacts with other Iranian individuals and organizations sympathetic to the plight of the Bahá'ís and to continue the effort to secure legal representation for the Bahá'í students. It also encouraged them to convey the gratitude of the Iranian Bahá'ís to the Defenders of Human Rights Centre. [The referenced website is no longer in existence.]
• 2007-12-20 — The two Egyptian Human Rights cases, the first by the father of twin children who was seeking to obtain proper birth certificates for them and the second by a college student who needed a national identity card to re-enroll in university, were set for "final judgment" by the Court of Administrative Justice in Cairo but the hearings were unexpectedly postponed until 22 January 2008. The court indicated it was still deliberating on the cases. On 22 January it was announced that the cases had been continued until 29 January. [BWNS597]
• 2008-01-29 — In Egypt a victory for religious freedom, a lower administrative court ruled in favour of two lawsuits that sought to resolve the government's contradictory policy on religious affiliation and identification papers. The Court of Administrative Justice in Cairo upheld arguments made in two cases concerning Bahá'ís who had sought to restore their full citizenship rights by asking that they be allowed to leave the religious affiliation field blank on official documents. A lower court again ruled in their favour. Two Muslim lawyers filed an appeal. [BWNS600]
• 2008-03-05 —
  Mahvash Sabet – a schoolteacher and mother of two and a member of the national-level administrative group for Iran, the Yaran – was arrested after having been summoned to Mashhad to discuss some matters regarding a Bahá'í burial. She subsequently spent 175 days in solitary confinement. On the 26th of May she was moved to Evin prison in Tehran. [BWNS Special Report]
  • This arrest marked a new wave of persecution of the Bahá'í Faith in Iran.
  • See Iran Press Watch 10561 for the background story to her arrest.
• 2008-03-20 —
  The re-formation of the National Spiritual Assembly of Vietnam took place after a lapse of some 33 years. Joan Lincoln was the special emissary of the Universal House of Justice at their National Convention. A number of people attending the activities had joined the Bahá'í Faith in the 1950s and 1960s and had remained firm in the Faith despite the years of restrictions on certain activities.
  • A major step towards official recognition of the Faith had been taken a year previously when authorities issued a certificate recognizing Bahá'í activities.
  • The Bahá'í Faith had been established in Vietnam in 1954. In 1957 Bahá'ís they joined with a number of other countries in southeast Asia to form a Regional Spiritual Assembly, and in 1964 the first National Spiritual Assembly of the Bahá'ís of Vietnam had been formed. [BWNS617; BWNS647; One Country]
• 2008-05-14 — The six men and a women, Mr. Jamaloddin Khanjani, Mr. Afif Naeimi, Mr. Saeid Rezaie, Mr. Behrouz Tavakkoli, Mr. Vahid Tizfahm. and Mrs. Fariba Kamalabadi, all members of the national-level group that helped see to the minimum needs of Bahá'ís in Iran, were arrested in their homes in Tehran. Mrs. Kamalabadi, Mr. Khanjani, and Mr. Tavakkoli had been arrested previously and then released after periods ranging from five days to four months. [BWNS632, Report]
• 2008-05-14 —
  Iranian Grand Ayatollah Hossein Ali Montazeri issued a fatwa stating that, since (Bahá'ís) were the citizens of Iran, they had the rights of a citizen and the right to live in the country. Furthermore, they must benefit from the Islamic compassion which is stressed in Quran and by the religious authorities. [The National (UAE)]
  • Statement: English Translation
• 2008-05-15 — The arrest of the Bahá'í leadership took place in the context of a severely and rapidly escalating systemic campaign of attacks against the Bahá'í community that included the creation and circulation of lists of Bahá'ís with instructions that the activities of the members of the community be secretly monitored; dawn raids on Bahá'í homes and the confiscation of personal property; a dramatic increase over the previous two months in the number of Bahá'ís arrested; daily incitement to hatred of the Bahá'ís in all forms of government-sponsored mass media; the holding of anti-Bahá'í symposia and seminars organized by clerics and followed by orchestrated attacks on Bahá'í homes and properties in the cities and towns where such events were held; destruction of Bahá'í cemeteries throughout the country and demolition of Bahá'í holy places and shrines; acts of arson against Bahá'í homes and properties; debarring of Bahá'ís from access to higher education and, increasingly, vilification of Bahá'í children in their classrooms by their teachers; the designation of numerous occupations and businesses from which Bahá'ís were debarred; refusal to extend bank loans to Bahá'ís; sealing Bahá'í shops; refusing to issue or renew business licenses to Bahá'ís; harassment of landlords of Bahá'í business premises to get them to evict their tenants; and threats against Muslims who associated with Bahá'ís. [Iran Press Watch 1109]
• 2008-06-03 — Mrs. Mahvash Sabet and Mrs. Fariba Kamalabadi were permitted to make short phone calls to their families. Later it was confirmed that Mr. Jamaloddin Khanjani, Mr. Afif Naeimi, Mr. Saeid Rezaie, Mr. Behrouz Tavakkoli, and Mr. Vahid Tizfahm also have made brief phone calls to their families. [BIC Report]
• 2008-06-20 —
  Four Bahá'ís were arrested in Sana'a on the accusation of proselytizing. The three Bahá'is of Iranian origin who were arrested are Mr. Zia'u'llah Pourahmari, Mr. Keyvan Qadari, and Mr. Mr. Behrooz Rohani . A fourth Bahá'i, Mr. Sayfi Ibrahim Sayfi, was also arrested and faced the possibility of deportation to Iraq.
  • The Bahá'is had been persecuted on account of their faith prior to the armed conflict under the regime of President Ali Abdullah Saleh. [BWNS651; Amnesty International 12 September 2008]
• 2008-07-27 — The results of the nationwide university entrance examination were made available on the National Organization for Educational Assessment in Iran. Most of the Bahá'í applicants found that they were rejected and received an "incomplete file" message. For the 2007-2008 academic year some 800 of 1000 Bahá'í students were rejected in the same manner. [Iranian, BWNS657]
• 2008-10-31 —
  The Universal House of Justice sent a message of encouragement to the besieged Bahá'í Community of Iran. In the message they noted that:
  • "a growing portion of the populace praises your courage, audacity, patience and steadfastness before the rising tide of tribulations."
  • They praised "the resolve shown by the vast majority of believers, preferring to live with hardship than to seek refuge in other countries," (something which has been)..."seen by many as a sign of their love for their homeland, has earned great respect."
  • They dispelled the notion of Bahá'ís being agents of the state of Israel.
  • They reiterated that the Bahá'ís have no feelings of malevolence against Islam. On the contrary, Bahá'u'lláh has shown reverence for both Muhammad and Imam Ali, even revealing a tablet of visitation for him.
  • They encouraged the continued unity of the community and faith in the constructive powers of the Faith and on an individual level, "a virtuous life and a goodly behaviour". "...the light of truth will dispel the darkness of deceit".
• 2008-11-00 — Ameed Saadat sat Iran's 2008 national university entrance examination. He passed was accepted to study hotel management at Goldasht College in Kelardasht, Mazandaran, and began his studies. The college's registration form required students to identify their religion. Ameed, being honest had identified himself as a Bahá'í. The day before his first-term examinations were to begin the college director told Ameed that he was being expelled and would therefore not be allowed to sit the examinations. The following day, 26 students refused to take the end-of-term exam in protest against Ameed's expulsion. [Iran Press Watch]
• 2009-02-03 — The publication of "We are Ashamed," an open letter from a group of academics, writers, artists, journalists and Iranian activists throughout the world to the Bahá'í community. This letter had been signed by a large number of the most prominent Iranian intellectuals. [Iran Press Watch 998, Text of Letter in pdf]
• 2009-03-16 — In Egypt the Supreme Administrative Court removed any grounds for preventing Bahá'ís from receiving proper official identity documents by dismissing an appeal by two Muslim lawyers thus clearing the way for an end to years of deprivation for Egyptian Bahá'ís and opening the door to a new level of respect for religious privacy in Egypt. The appeal sought to prevent the implementation of a lower court ruling last year that said Bahá'ís could leave blank the religious classification field on official documents, including all-important identity cards and birth certificates. [BWNS703]
• 2009-04-17 — With respect to the Supreme Administrative Court decision of 16 March 2009, the decree, dated 19 March, 2009 is signed by General Habib al-Adly, Egypt's Interior Minister, and published on 14 April in the official gazette. According to the Egyptian Initiative for Personal Rights (EIPR), which represented Bahá'ís in many of the recent court cases concerning religious affiliation on government documents, the decree amended the Implementing Statutes of Egypt's Civil Status Law of 1994. It specifically instructed officials to place a dash (--) before the line reserved for religion in the official documents of citizens who could show that they, or their ancestors, were followers of a religious belief other than the three recognized by the state. [BWNS707]
• 2009-05-11 —
  After a year in jail without formal charges the Bahá'í leaders faced an additional accusation, 'the spreading of corruption on earth,' which goes by the term 'Mofsede fel-Arz' in Persian and carries the threat of death under the penal code of the Islamic Republic of Iran. Prior to this new charge they had been accused of 'espionage for Israel, insulting religious sanctities and propaganda against the Islamic Republic.' [BIC Report;Iran Press Watch 2709]
  • The anticipated sham trial of the seven Baha'is leaders provoked a strong condemnation throughout the world press. In almost every language and in every country of the world, journalists, diplomats, prominent citizens and many others denounced the intentions of the Iranian government to try these innocent citizens on baseless charges of: "espionage for Israel", "insulting religious sanctities" and ""propaganda against the Islamic Republic." [World Press on the Trial of the Seven Bahá'í Leaders]
• 2009-07-10 — Iranian officials told the families of the seven Bahá'í leaders being held in Evin prison in Tehran that their trial had been delayed. No new trial date was given. [BWNS723]
• 2009-08-08 —
  Two young Egyptian Bahá'ís, Imad and Nancy Rauf Hindi, received the new identity cards. They had been at the centre of a court case over religious identification on government documents. Their new computerized ID cards show a dash instead of their religion. They were the first such cards to be issued following a ruling by the Egyptian Supreme Administrative Court of 16 March, 2009 that cleared the way for the government to issue documents without reference to religious identity. For nearly five years, since the government began introducing a computerized identity card system that locked out all religious classifications except Islam, Christianity, and Judaism, Bahá'ís have been unable to get ID cards and other documents essential to day-to-day life in Egypt. [BWNS707, BWNS726, BWNS499, BWNS495, BWNS492, BWNS480]
  • The Bahá'ís secured the right to an identification card, however, legislation still refused to recognize the validity of the Bahá'í faith and maintained their secondary status within Egypt. Marriage and Bahá'í personal law were still not acknowledged by the state: married Bahá'ís who refused to be issued documentation that listed them incorrectly as 'single' still reportedly faced difficulties in setting up a bank account and other basic freedoms. This official 'invisibility' had also had a profound impact on their ability to participate in civil and political life. Bahá'ís were also the target of hostility towards the end of Mubarak's regime and in the wake of his resignation, including the torching of several Bahá'í homes where the perpetrators remain unpunished. {Minority Rights website]
• 2009-08-17 — The trial of seven Bahá'í leaders imprisoned in Iran was further postponed until 18 October. [BWNS727]
• 2009-10-18 — Attorneys and families of the seven arrived at court in Tehran for the trial to be told that it would not take place. No new date was set. [BIC Report]
• 2010-01-12 —
  The trial of Iran's seven Bahá'í leaders, Fariba Kamalabadi, Jamaloddin Khanjani, Afif Naeimi, Saeid Rezaie, Mahvash Sabet, Behrouz Tavakkoli, and Vahid Tizfahm began in Tehran. The seven were charged with "espionage", "propaganda activities against the Islamic order", "the establishment of an illegal administration", "cooperation with Israel", "sending secret documents outside the country", "acting against the security of the country", and "corruption on earth". [BWNS748, BWNS778]
  • The profiles of the accused: Profiles.
  • The trial was closed to the public. A film crew and known interrogators were permitted entry. [Video "The Story of the Bahá'í Seven" 13 May 2016 BIC]
• 2010-02-07 — Seven imprisoned Bahá'í leaders appeared in court for a second session of their trial. The session was once again closed and family members were not permitted in the courtroom. The hearing lasted just over one hour but did not go beyond procedural issues. No date was given for any future sessions. [BWNS756]
• 2010-04-12 — The seven imprisoned Iranian Bahá'í leaders arrived at the court for their third appearance and their families were not allowed to enter, signalling a closed hearing. Inside the courtroom, however, the prisoners saw numerous officials and interrogators from the Ministry of Intelligence – along with a film crew which had already set up cameras. Concerned over the presence of non-judicial personnel in a supposedly closed hearing, the Bahá'ís – with the agreement of their attorneys – declined to be party to the proceedings. The judge adjourned the session and did not announce a date for continuing the trial. [BWNS767]
• 2010-05-10 — New information was obtained regarding the conditions in which the seven Bahá'í prisoners were being held-two small rancid-smelling cells. They had not been given beds or bedding. There was no natural light in their cells so when the light was turned off during the day they are held in darkness. [Video "The Story of the Bahá'í Seven" 13 May 2016 BIC]
• 2010-06-12 — The seven Bahá'í leaders imprisoned for more than two years in Iran made their fourth court appearance. [BIC Report]
• 2010-07-24 — The imprisonment of seven Bahá'í leaders in Iran was extended for a further two months after the lawyers made a request for bail. At this point they had been held for more than two years under a series of successive orders for their 'temporary' detention, which by law, must not exceed two months. The trial of the seven consisted of six brief court appearances and began on 12 January after they had been imprisoned without charge for 20 months. During this period they were allowed barely one hour's access to their legal counsel. The trial concluded on 14 June. [BIC Report]
• 2010-08-08 —
  The sentence of 20 years in prison was announced for members of the "Yaran-i-Iran" or "Friends of Iran" in Branch 28 of the Revolutionary Court presided over by Judge Moqayesseh (or Moghiseh)*. The charges were several: "espionage", "collaborating with enemy states", "insulting the sacred", "propaganda against the state" and "forming an illegal group". The prominent civil and human rights lawyer who defended them was Mr Abdolfattah Soltani. He would later serve a 13-year sentence in the Evin Prison for engaging in his profession. Another member of their legal defense team was the attorney Hadi Esmailzadeh who died in 2016 while serving a 4-year prison term for defending human rights cases. After the sentencing the seven Bahá'í leaders were sent to Raja'i prison in the city of Karaj (Gohardasht) , about 50 kilometers west of Tehran. [BWNS789]
  • Raja'i prison in Mashhad has frequently been criticized by human rights advocates for its unsanitary environment, lack of medical services, crowded prison cells and unfair treatment of inmates by guards. [Wikipedia; Iran Press Watch 6315].
  • Soon after their arrival four of the Yaran were transferred to room 17 in Section 6 of this notorious prison. Section 6 is infamous in human rights circles. It has often been the scene of bloody fighting among prisoners and it is considered extremely dangerous. It is where certain political prisoners have been sent to vanish. At first the Mafia-like gangs incarcerated in the same facility began to refer to the Yaran as "infidels". The authorities also tried to pressure other prisoners to insult and belittle the newly-arrived Bahá'ís, but it appeared that most other prisoners refused to comply with this suggestion. In fact, it was reported that most other prisoners were showing considerable respect to the Bahá'ís and tried to be hospitable. [Iran Press Watch 667]
  • * For a profile of Judge Mohammad Moghiseh see Iran Press Watch 17764 .
• 2010-09-15 —
  In the face of the chorus of condemnation from governments and human rights organizations around the world for the 20-year sentence for the seven Bahá'í leaders, the Appeals court reduced the sentences from 20 to 10 years by removing charges such as "Espionage and Collaboration with Israel". This information was verbally released to Ms. Sabet's lawyer. [BWNS793, BIC Report]
  • See Violations of Legal Procedures details on how the treatment of the Yaran (and other Bahá'ís) has violated their legal and constitutional rights.
  • See Voices of Support for a sampling of expressions of support from international figures and institutions as well as BWNS810.
  • Amnesty International called for immediate support by asking for messages to be sent to the Head of the Judiciary, Ayatollah Mahmoud Hashemi Shahroudi. [Amnesty International appeal]
• 2010-12-07 —
  In an open letter to Ayatollah Mohammad Sadeq Larijani, the Head of the Judiciary, the Bahá'í International Community today contrasted the country's persecution of Bahá'ís with Iran's own call for Muslim minorities to be treated fairly in other countries. [BWNS801]
  • In English: BIC Letter.
  • In Farsi: BIC Letter (Farsi).
• 2011-01-25 — January 25th marked the beginning of the revolution in Egypt where millions of protesters from all socio-economic and religious backgrounds demanded the overthrow of Egyptian President Hosni Mubarak. The security of the Bahá'ís during this period of unrest remained an issue. In February 2011, Bahá'í homes in Shouraneya were again set on fire, with some reports alleging the involvement of state security officers in the attack. Salafi leaders (an ultra-conservative reform branch within Sunni Islam) also continued to agitate against Bahá'ís as a threat to national stability.
• 2011-03-30 — Six months after Iran's Appeal Court reduced their sentences from 20 to 10 years, the seven Bahá'í leaders were told that the Appeals Court sentence was recognized as being in contrast with the law and that their original 20-year sentences had been reinstated. [BWNS814]
• 2011-05-20 —
  Fariba Kamalabadi and Mahvash Sabet were returned to Evin Prison in Tehran. They had spent a brief time in the appalling conditions at Qarchak prison, (from 3 May) some 45 kilometers from Tehran. [BIC Evin; BWNS826]
  • The five men were still being held under close scrutiny in a wing of Gohardasht prison, reserved for political prisoners. [BIC Report]
• 2011-09-24 —
  The arrest of Abdolfattah Soltani, a senior member of the legal team (4 lawyers) representing a number of Bahá'ís in Iran awaiting trial for providing higher education to youth barred from university. Soltani is a co-founder of the Defenders of Human Rights Center, along with Nobel Peace Prize Laureate Shirin Ebadi and others. The Tehran-based Centre was shut down in a police raid in December 2008. [BWNS849]
  • In 2008 when Shirin Ebadi took the defense of seven Bahá'ís she was accused of changing her religion and her law office was attacked and faced other problems. [Iran Press Watch]
  • U.S Bahá'í Office of Public Affairs Press Release.
  • See interview with Mr Soltani by Iran Press Watch.
• 2012-02-24 — The inaugural screening of Iranian Taboo by Dutch-Iranian filmmaker Reza Allamehzadeh in Los Angeles. [Iranian Taboo, BWNS890]
• 2012-05-11 — The Universal House of Justice sent a message to the Bahá'ís of Iran near the four-year anniversary of the illegal arrest and imprisonment of the former members of the Yárán and the more recent injustice meted out against the co-workers of the Bahá'í Institute for Higher Education (BIHE). [BWNS823, Message from the Universal House of Justice dated 11 May, 2012, In Farsi]
• 2012-06-00 — After the January 25th revolution against Mubarak and a period of rule by the Supreme Council of the Armed Forces, the Muslim Brotherhood took power in Egypt through a series of popular elections with Egyptians electing Islamist Mohamed Morsi to the presidency in June 2012.

  On 3 July 2013, Morsi was deposed by a coup d'état led by the minister of defense General Abdel Fattah El-Sisi. The situation of Egypt's Bahá'í community remained uncertain. The prescriptions of the 1960 Presidential Decree, despite the revolution, had yet to be annulled. This meant that despite the 2009 lifting of the restrictions on identification documents, the Bahá'í Faith still had not received actual recognition as a religion and Bahá'í were frequently subjected to public vilification. It was a period of extreme unrest. It is estimated that between Sisi's overthrow of Morsi and the 2014 presidential elections, an estimated 20,000 activists and dissidents were arrested by the police under the interim government. El-Sisi went on to become Egypt's president by popular election in 2014.

• 2012-10-29 —
  The Bahá'í International Community published a special report on The Baha'is of Semnan: A Case Study in Religious Hatred. (Video) This video report highlighted the effect on one community of the Iranian government's methodical and organized campaign to incite hatred against the Bahá'ís and eliminate them as a viable social entity.
  • The Bahá'ís of Semnan had been the focus in recent years of intensifying persecution, facing an array of economic, physical, and psychological attacks. While these types of attacks on Bahá'ís were not confined to Semnan, the situation there was noteworthy for its particular intensity and the mobilization and coordination of official and semi-official elements -- including the police, the courts, local officials, and the clergy. [BWNS]
  • The report was also made availalble in hard copy. (PDF).
• 2013-03-00 —
  The publication of the report entitled Violence with Impunity: Acts of Aggression Against Iran's Bahá'í Community published by the Bahá'í International Community. The report documents a rising tide of violence directed against the Iranian Bahá'í community - and the degree to which attackers enjoy complete impunity from prosecution or punishment.
  • From 2005 through 2012, for example, there were 52 cases where Bahá'ís have been held in solitary confinement, and another 52 incidents where Bahá'ís have been physically assaulted. Some 49 incidents of arson against Bahá'í homes and shops, more than 30 cases of vandalism, and at least 42 incidents of cemetery desecration were also documented. [BWNS972]
  • Report in English.
  • Report in Farsi.
• 2013-05-14 — The Bahá'í International Community launched the Five Years Too Many campaign to protest the 20-year prison sentences given to the Bahá'í leaders in Iran, the longest sentence given to prisoners of conscience under the current regime. The harshness of the sentences reflected the Government's resolve to completely oppress the Iranian Bahá'í community, which faced a systematic, "cradle-to-grave" persecution that was among the most serious examples of state-sponsored religious persecution in the world. [Five Years Too Many, BWNS954]
• 2013-07-15 —
  Iranian filmmaker and blogger as well as a former Islamist hardliner who has become an outspoken critic of the government, Mohammad Nourizad, kissed the feet of 4 year old Artin whose parents had been arrested for participation in the Bahá'í Institute for Higher Education. [Wikipedia entry; Faith and a Future p38-39]
  • Some years later Mr Nourizad repeated this gesture, kissing the feet of a six year old boy named Bashir whose parents, Azita Rafizadeh and Peyman Kushak Baghi had been sentenced to four year prison terms for teaching at the BIHE.
• 2013-08-24 — Mr. Ataollah Rezvani, a well-known Bahá'í in the city of Bandar Abbas disappeared and the next day the Criminal Investigation Office of that city informed the family that his body had been found in his car outside the city. The report of the forensic physician determined the cause of death to be "a hard trauma on the brain tissues, due to being hit with some penetrating object, such as (a bullet)" and ruled it as a suicide. Strong evidence exists to indicate that it was not. [Archives of Bahá'í Persecution in Iran]

  It is of note that a few years before his murder, the Friday prayer Imam had incited the local population against the Bahá'ís, referring to them as un-Islamic. He further called on the people of the city to rise up against the Bahá'í community. [BWNS987; BWNS1031; Message from the Universal House of Justice 27 August 2013; Iran Press Watch 27 August 2013; Iran Press Watch 9306; Iran Press Watch 16 September 2013]

  The assassins were never identified. The murder was not reported in the Iranian newspapers and did not raise any protest except among prisoners of conscience at Rejaee prison who condemned the assassination in a statement and demanded justice. [Iran Press Watch 1 September 2013; 175YP266-267]

• 2013-10-28 —
  The release of the video Violence with Impunity: Acts of Aggression Against Iran's Bahá'í Community based on the report of the same name. [BWNS972]
  • Engish
  • Farsi
• 2013-12-03 —
  Mr. Hamed Kamal Muhammad bin Haydara (sometimes referred to in the media as "Hamed Merza Kamali Serostani ") was snatched by security forces from his workplace, at Balhaf gas terminal in the southern province of Shabwa in south Yemen. It was suggested that he was arrested on the orders of Mr. Khaled al-Mawari, the Chief Prosecutor who was involved in the unwarranted arrest and detention of another member of the Yemeni Bahá'í community. He was detained at the National Security Prison in Sana'a. Mr. Kamali has allegedly been subjected to forty-five days of "electric torture", severe beatings and starvation in detention. [Arab News 20 November 2020; OHCHR Report]
  • The family of Hamed bin Haydara had lived in Socotra since 1945, when his father arrived on the Yemeni island from Iran as a doctor under British colonial rule and was granted Yemeni citizenship.
  • The National Security Office raided his home and seized laptops and documents. He was transferred after nine months to the Criminal Investigation Department (CID) prison in Sana'a and officially charged with endangering national security. It was during this time that he managed to make his first phone call to his family and inform them that he was still alive. Reports indicated that he had been tortured (beaten and electrocuted).
  • Soon after, Houthi forces gained control of Sana'a, including the prison. Initially, the Houthis acknowledged that the allegations against him were unproven. However, Houthi officials subsequently leveled similar accusations against Haydara, except this time, he was accused of spying for Israel instead of Iran. Haydara was brought before the court multiple times, but each time the judge dismissed the case due to a lack of evidence. He remained incarcerated for four years until, finally, in January 2018, the judge issued a death sentence against him and confiscated his assets.
  • According to Bahá'í estimates, there were about 2,000 Bahá'ís in Yemen [BIC website, Reuters]
• 2014-04-00 — In Shiraz, the Revolutionary Guard began excavation of some 200 square meters of the Bahá'í cemetery. The site, which had been in use since the 1920s, had been confiscated by the government in 1983 and the Revolutionary Guard had taken ownership of the site some three years earlier with plans to build a cultural and sports centre. It is the site of the remains of the ten Bahá'í of Shiraz who were hanged in 1983 for the crimes of being Zionists and teaching children's classes. [BWNS993, BWNS994]
• 2014-05-08 — Despite a worldwide outcry, the Iranian Revolutionary Guards continued destroying an historic Bahá'í cemetery in Shiraz. Between 2005 and 2012 some 42 Bahá'í-owned cemeteries were desecrated in a similar fashion. [BWNS993, BWNS1016; One Country]
• 2014-05-28 —
  In the presidential election in Egypt, former Egyptian defence minister Abdel Fattah el-Sisi was elected with 97% of the vote according to government sources. The subsequent 2014 Constitution of the Sisi government, while guaranteeing the 'inviolable' right of freedom of religion, extended this only to Islam, Christianity and Judaism – meaning that Bahá'i were still prohibited from many basic freedoms, such as practicing their religious laws and constructing places of worship. Though Bahá'í representatives lobbied during the constitutional drafting processes to expand religious freedoms to their community, this did not occur.
  • In December 2014, a public workshop was held by the Ministry of Religious Endowments to warn of the dangers of the spread of the Bahá'i faith in Egypt.
• 2014-08-08 — The official ban on the Bahá'í Faith in Indonesia was lifted. [The Jakarta Post August 8, 2014]
• 2014-09-00 — The exclusion of Shadan Shirazi, an exemplary student who placed exceptionally well in the college entrance exams administered to students throughout Iran. The Iranian government deployed new tactics in their treatment of Bahá'í students to deny them access to higher education without raising the concern of the international community. The new procedure entailed identifying Bahá'í university applicants and then calling them in so they could quietly be confirmed as ineligible under the government's unjust policies and then be sent away without any documentation or proof that it was done because they were Bahá'ís that they were prevented from enrolling. [BWNS1021]
• 2014-10-03 — Hamed bin Haydara had been held at an undisclosed location since his arrest by National Security Forces on the 3rd of December, 2013. During this time he was held in prolonged solitary confinement, severely tortured and electrocuted, and forced to sign documents while blindfolded. In September of 2014 NGOs discovered where he was being detained so the National Security was forced to relocate him to the Criminal Investigation Detention Centre in the Central Prison in Sana'a. [Defending Bahá'í Rights facebook page]
• 2014-11-00 — Fariba Kamalabadi, after having her fourth request to join her daughter Taraneh for her wedding denied, wrote her a letter from Evin Prison. [Iran Press Watch]
• See Iran Press Watch 11274 for Taraneh's story of how she grew up without her mother.
• 2015-01-08 — The first trial hearing of Hamed bin Haydara was held. Legal and human rights NGOs witnessed tampering and interference on the part of the prosecution. The prosecutor, Rajeh Zayed, threatened to detain and execute Bahá'ís. More were arrested. [Defending Bahá'í Rights Facebook page]

  The Specialized Criminal Prosecution of Yemen indicted Mr. Hamid Kamali (also known as Hamed Kamal bin-Haydara) for "compromising the independence of the Republic of Yemen", reportedly in relation to his work for the Universal House of Justice, the supreme governing institution of the Bahá'ís based in Israel. Mr. Kamali was also accused of spreading the Bahá'í faith in the Republic of Yemen.

  On 8 March 2015, at his first hearing, Mr. Kamali denied all charges against him and his case was adjourned to 4 April 2015, and subsequently to 8 November 2015. At that hearing, the judge allegedly rejected evidence of torture that Mr. Kamali had been subjected to while he was under the jurisdiction of the National Security Agency. However, following the request of his lawyer, Mr. Kamali was released on bail on medical grounds.

  On 12 February 2016, Mr. Kamali appeared in a closed hearing where the General Prosecutor pursued the maximum punishment for the charges brought against him, namely execution and asset forfeiture. The next court hearing was set for 3 April 2016. [OHCHR Report]

• 2015-02-27 —
  The premiere of the film To Light a Candle by Iranian-Canadian filmmaker and journalist, Maziar Mahari. The gala in Los Angeles was part of a campaign called "Education is Not a Crime", started in 2014, to highlight the plight of Bahá'í students in Iran and their recourse to the denial of education, the Bahá'í Institute of Higher Education. The film was also screened in some 300 locations around the world. [BWNS1041, BWNS1025]
  • See also Not a Crime.
• 2015-04-22 —
  Pressures on Jamaleddin Khanjani's family had increased since his arrest in 2008. Their country home in Semnan was demolished by Security Forces. The family had been given 48 hours to evacuate the house and even though they had succeeded in obtaining a ruling from the Supreme Court to stop the demolition, the home was destroyed. Authorities objected to a house that had been built with a City permit 18 years previously claiming that the owner of this property is unknown and the deed was not acceptable. The farmland, where the house was situated, had belonged to the family for more than 200 years.
  • Their farm had more than 40 thousand fruit trees, however, in recent years the authorities had blocked the road during harvest time to prevent more than 200-300 Tons of apples and peaches from reaching the market. A few years prior they had demolished a water storage facility that the family had legally constructed (the government permit and other documents were all available). More than 100 million Liters of water had been stored for agricultural purposes. The family had a thirty-year permit for a pasture for their cattle however they were forced to sell some and purchase forage for the remainder.
  • About two weeks prior the CEO of the family's farming company had been sentence to a one-year imprisonment. He had been in prison a few times before and was now back in prison again.
  • Although the Khanjani family included both Bahá'ís and Muslims, systematic confrontations and harassment of the family continued during his incarceration. The authorities erected a security station at the entrance to the property where they inspected the cars of family members and did bodily searches. Everyone had to be inspected to be able to go to his/her home. Even the 85-year old mother of Mr Kanjani had to obtain an access card to go to her residence.
  • Semnan's Revolutionary Guard and Ministry of Information declared the farm to be a military area. They built a duty post next the site of the demolished family home. Authorities prohibited the transfer the animals to a warmer climate in a truck. As a result a number of the sheep died.
  • With respect to the condition of Jamaleddin Khanjani in prison; he was over 80 years old and on one occasion, had to be transferred to the hospital once for a heart surgery. He was immediately returned to prison although having a medical furlough would have been the usual procedure.
  • Mr. Khanjani's family members had been the objects of persecution as well. Foad, his grandson had been in prison for four years and his granddaughter, Leva, had just completed her sentence. His nephew, Navid, who had filed a complaint with the judicial system for having been deprived of education, was faced with fictitious charges and had been sentenced to 12 years imprisonment. He has had a number of medical issues for which he has not received adequate treatment.
  • The workplace of Mr. Khanjani's son, who worked in the optical field, had been raided a few months prior. All his belongings and property were confiscated based on unfounded accusations of illicit transactions. He had spent some time in prison and had been recently been released.
  • Mr. Khanjani's brother had a factory in Semnan and had imported equipment for making prescription lenses from Germany. He had suspended work in his factory for the anniversary of passing of Bahá'u'lláh and the authorities closed his business based on different excuses. The Ministry of Information asked him why the factory had been closed and he said it was his religious holiday. They shuttered the factory permanently, confiscated all the equipment and auctioned it all without any compensation.
  • Although a large number of their family members were Muslim they lived together, the Muslims participating in the Bahá'í commemorations and the Bahá'ís participating in theirs. [Iran Press Watch 11853]
  • See the report from the Bahá'í International Community on the persecution of the Bahá'ís of Semnan.
• 2015-05-14 — A global campaign called "Seven Days in Remembrance of Seven Years in Prison for the Seven Bahá'í Leaders" to call attention to the long and unjust imprisonment of seven Iranian Bahá'í leaders was launched on the seventh anniversary of their arrest. Each day of the week-long campaign, starting 14 May 2015, was dedicated to one member of the seven: Mahvash Sabet, Fariba Kamalabadi, Jamaloddin Khanjani, Afif Naeimi, Saeid Rezaie, Behrouz Tavakkoli, and Vahid Tizfahm. [7 Days]
• 2015-07-24 —
  The Qom Seminary* announced the planning of classes called "Understanding Baha'ism" and "Understanding Ahl-e Haqq". These classes, which presented a one-sided view of religious minorities, had the sole purpose of destroying the Bahá'í Faith and the Ahl-e Haqq**.
  • Subsequently, the Qom Seminary started extensive propaganda on these subjects in most government centres and government sponsored news websites. In an advertisement on its site, Tasnim news agency announced that the Qom Seminary intended to hold online introductory courses on the Bahá'í Faith and the Ahl-e Haqq for all seminary students in the country. Similar to other classes held in previous years, these courses provided an entirely one-sided view and no Bahá'í or Ahl-e Haqq citizen had the right to defend his religion. [Iran Press Watch 12642]

    *The Qom Seminary is the largest seminary, or traditional Islamic school of higher learning, established in 1922 by Grand Ayatollah Abdul-Karim Ha'eri Yazdi in Qom. [Wikipedia]
    **Ahl-e Haq (Dervishes)– "The People of the Absolute Truth" ‒ People treading the Ahl-e Haqq Muslim ascetic path, known for their extreme poverty and austerity. Their focus is on the universal values of love and service deserting the illusions of ego to reach God. [Wikipedia]

• 2015-10-30 — The cemetery of the 20,000 strong Bahá'í community of Rajasthan, located in Jaipur, was violently attacked and vandalised by a vigilante group of 50 to 60 persons allegedly led by the local right wing political party. They damaged a building that was under construction and threatened the caretaker physical harm. [The Wire 01/11/2015]
• 2015-12-21 — Ayatollah Abdol-Hamid Masoumi-Tehrani, a senior Muslim cleric in Iran, had courageously called on his nation's people to uphold a higher standard of justice and dignity for all of their countrymen and women. In an article on his website, he dedicated a new piece of calligraphy—a passage from the writings of Bahá'u'lláh—to the Bahá'ís who were arrested on baseless charges in November 2015. [BWNS1089, BWNS987]
• 2016-04-24 — Mr. Hamed Bin Haydara, who had been imprisoned without trial since December 2013, was again brought to court for a hearing but the trial was again postponed, this time to 1 August 2017. Reports indicate that he had been sent to solitary confinement in the National Security Prison on the orders of Mr. Rajeh Zayed, the prosecutor who had caused the delays which have kept him in jail for more than three years and who had been largely responsible for the arrest and persecution of Bahá'ís in Yemen. Mr. Rajeh Zayed had stated that he planned to delay Mr. Hamed Bin Haydara's court hearings and treatment until he "dies in jail." He was suffering from serious health conditions that required proper medical attention. He stood accused of 'compromising the independence of the Republic of Yemen', including spreading the Bahá'í faith in the Republic of Yemen as well as "apostasy" (He has been a Bahá'í from birth.) and "insulting Islam" . [BIC 30 Apr 2017; BWNS1285]
• 2016-04-29 —
  In observance of the eighth anniversary of the arrest and incarceration of seven Iranian Bahá'í leaders, the Bahá'í International Community was launched a global campaign calling for their immediate release. Taking the theme "Enough! Release the Bahá'í Seven," the campaign emphasized the fact that, under Iran's own national penal code, the seven were now overdue for conditional release. [Enough!]
  • A special campaign page was established with information about their current legal situation and other resources. [Enough! Release the Bahá'í Seven].
  • The campaign included an account on FaceBook.
  • and a Twitter handle. The hashtag for the campaign was: #ReleaseBahai7Now.
• 2016-05-12 — In commemoration of the incarceration of the Yaran in Iran in 2008 the International Bahá'í Community (BIC) released a video entitled Enough! Release the Baha'i Seven Now.
• 2016-05-13 —
  Fariba Kamalabadi, while on a five-day furlough from Evin Prison, met with former Tehran MP Faezeh Hashemi. It was the first temporary leave she had been granted during her eight years of imprisonment.
  • Faezeh Hashemi was the activist daughter of former President Akbar Hashemi Rafsanjani and she previously shared a prison cell with Kamalabadi in Evin Prison. Hashemi was strongly condemned by politicians and religious leaders for meeting with Mrs Kamalabadi. A high-ranking member of the Iranian Judiciary vowed that action would be taken against her. Despite the widespread criticism she received from powerful quarters in Iran, Faezeh Hashemi publicly defended her decision to meet with Kamalabadi. [Iran Press Watch, from NY Times, BWNS1108]
• 2016-08-10 —
  Armed officers, masked in balaclavas from Yemen's National Security Bureau (NSB) intelligence agency, which worked hand in hand with the armed Houthi authorities, (also knowns as Ansar Allah) stormed a Bahá'í youth educational workshop in Sana'a. The event was part of a nine day, cross country moral and educational program for Bahá'í youth organized by the Bahá'í -run Nida Foundation for Development. Sixty-five people were arrested including 14 women and six people under 18 without an arrest warrant. Half were Bahá'ís and, at the time of this writing, it was believed some fourteen remained in prison, including young mothers. Further arrests were carried out later and within a week all but 10 of those who had been incarcerated had been released.
  • Among those detained are Nadim Tawfiq Al-Sakkaf, (British Council's country manager in Yemen), his brother Nader Tawfiq Al-Sakkaf and Kaiwan Mohamed Ali Qadri. [UN Human Rights 4 Oct 2016, BWNS1118, publicaffairs.bahai.us, UN Human Rights, Defending Bahá'í Rights facebook page]
• 2016-09-06 — In a letter the BIC called on Iranian President Rouhani to end systematic economic oppression. The letter signed by Bani Dugal, Principal Representative of the Bahá'í International Community to the United Nations, drew attention to the stark contradiction between statements espoused by the Iranian government regarding economic justice, equality for all and reducing unemployment on one hand, and the unrelenting efforts to impoverish a section of its own citizens on the other.
• 2016-09-26 —
  The murder of Farhang Amiri in Yazd. [BWNS1133; Archives of Bahá'í Persecution in Iran]
  • See also Iran Wire4167.
  • In a message from the Universal House of Justice to the Bahá'ís in Iran dated the 19th of October, 2016, it stated

    And at the age of sixty-three, that pure soul, that radiant and magnanimous soul, offered up his life in absolute meekness, hoisted the ensign of martyrdom and attained his Beloved's presence in the realms above, and in the Abha Kingdom joined the company of the other martyrs of this Faith--among whom number his own noble father and six other relatives who, sixty-one years ago in Hurmuzak, near Yazd, sacrificed their lives in the path of the Blessed Beauty.

  • At the time of the murder of his father, Farhang was 13 months old. See entry for July 28th, 1955 for details of The Seven Martyrs of Hurmuzak.
  • See a paper by Kamyar Behrang entitled "Extrajudicial killings supported by law and Islamic jurisprudence" for an explanation of how a Bahá'í might be murdered with near impunity in Iran.
• 2016-10-26 —
  The report from the offices of the Bahá'í International Community entitled The Bahá'í Question Revisited: Persecution and Resilience in Iran was formally released.
  • The full report can be read on-line here.
  • A list of resolutions by the United Nations and United Nations bodies that referenced the situation of Bahá'ís in Iran since 1980 can be found at this location.
  • An annex to The Bahá'í Question Revisited is the report called "Inciting Hatred". It is an analysis of approximately 400 anti-Bahá'í articles, broadcasts, and webpages from late December 2009 through May 2011 and can be found here.
  • A list of the 222 Bahá'ís who have been killed in Iran since 1978 can be read here.
• 2016-11-24 — From her cell in Evin prison, In a open letter to her six-month old granddaughter, Bajar, Fariba Kamalabadi one of the members of the imprisoned Yaran of Iran, wrote about the suffering of the Bahá'í citizens and of her dreams for humanity. [Iran Press Watch 16140]
• 2016-11-27 —
  In Yemen, Nadim al-Sakkaf and his brother Nader, who were detained from August 10th, were unexpectedly released from prison in Sana'a. Their release, it was believed, was in no small part due to the relentless advocacy of their wives Ruhiyeh al-Sakkaf and Nafheh al-Sakkaf. Their friend Kaiwan Mohamed Ali Qadri, who was arrested in the same raid, remained in custody. [Religion News Service 20161129]
  • Photos of the four can be found on the same page.
• 2017-04-19 —
  Houthi-Saleh political security officers arrested Walid Ayyash, Mahmood Humaid, and Badi'u'llah Sanai, all members of the Bahá'í community, at a checkpoint near the city border of Hudiedah. Sanai was released one week later, but was re-arrested in May. All three remain detained, their whereabouts unknown. [UN News Centre 22 May 2017]
  • In total over 25 Bahá'ís, including many prominent members of the Bahá'í community who assisted with organization of community affairs at the national level were arrested around the time. In October it was reported that eight Bahá'ís were still detained but the place of detention was not known. [BWNS1215]
• 2017-04-25 — The formation of the human rights organization, "The Yemeni Initiative for Defending Bahá'í Rights". [Facebook page]
• 2017-04-28 — Amnesty International sent a Joint Public Statement to the Huthi-Saleh authorities in Yemen calling for the immediate and unconditional release of Hamid Haydara. The document can be downloaded from the Amnesty International site.
• 2017-05-05 — The film Changing the World, One Wall at a Time was premiered in Harlem on the 5th of May and in Los Angeles on the 5th of June. The film evolved from shorter videos that were posted from the "Education is not a Crime" campaign and was made by Iranian-Canadian filmmaker Maziar Baharie. [BWNS1173]
  • The film Changing the World, One Wall at a Time.
• 2017-05-12 —
  The Bahá'í International Community launched a global campaign calling for the immediate release of the seven Iranian Bahá'í leaders, unjustly imprisoned for nine years as of the 14th of May.
  • The theme of the campaign, "Not Another Year," was intended to raise awareness about the seven women and men unjustly arrested in 2008 and sentenced to 20 years' imprisonment for their religious beliefs. This sentence was reduced to 10 years in 2015 after the overdue application of a new Iranian Penal Code. [BWNS1167]
    • The official video of the Bahá'í International Community to commemorate the 9th anniversary of the arrest and imprisonment of seven Iranian Bahá'í leaders - Not Another Year.
• 2017-05-15 —
  Hundreds of Yemenis gathered in front of the Criminal Prosecution building in the capital city of Sana'a. They were denouncing the arrest of Yemeni citizens of the Bahá'í faith and calling for their release. The demonstrations were not led by the usual human rights crew but by tribal leaders of some of the most influential tribes in the country, prominently that of the Bani Mattar.
  • What brought the tribes out was the arrest of Sheikh Walid Saleh Ayyash, who has the distinction of being both a prominent tribal figure and one of the 2,000 or so Yemenis who practice the Bahá'í faith. It was Ayyash's faith that led to his arrest on April 19, as he was driving from the city of Ibb to the port of Hudaydah. Along with another Bahá'í who was in the car, Ayyash was arrested by Houthi forces and transferred to the Hudaydah prison. A statement by the tribal leaders called Ayash "a distinguished personality among the Arab tribes … well-known for his integrity and wisdom, for his love, loyalty and devotion to his country, for his tolerance and respect for the government and the law."
  • The leaders had previously met with Khalid Al-Mawari, the Houthi government's Chief of Special Criminal Prosecution. He had promised them that Ayyash would be transferred to Sana'a. When that failed to happen, they organized the demonstration. [TRACKPERSIA 25 Aug 2017]
• 2017-08-01 — The release of the film The Cost of Discrimination by Arash Azizi and Maziar Bahari which compared the social costs of discrimination in present day Iran to South Africa under the apartheid regime where, like in Iran, the Dutch Reform Church used their Holy Texts to justify the suppressive measures taken against people of "non-European" origin.
• 2017-09-19 —
  Mahvash Sabet, one of the seven members of the former leadership group of the Bahá'ís in Iran known as the Yaran, was released after 10 years of confinement in Iran's notorious Evin and Raja'i Shahr prisons.
  • She had been arrested in March 2008 and was now 64 years old. Mrs. Sabet distinguished herself by the loving care and kindness she extended to her fellow prisoners. As has occurred with prisoners of conscience, writers, thought-leaders, and poets who have been wrongly imprisoned throughout history, the power of Mrs. Sabet's ideas and beliefs was only amplified by her persecution. The plight of its author attracted attention to this deeply moving collection of poetry, inspiring PEN International to feature Mrs. Sabet in a campaign to defend persecuted writers. Her poems also inspired a musical composition by award-winning composer Lasse Thoresen, performed at an international music festival in Oslo earlier this year. [BWNS1198]
  • See Prison Poems. For this publication she was recognized by PEN International at its 2017 International Writer of Courage.
  • See CNN article Writing to survive: Bahá'í woman's poetry was her best friend in Iranian jail.
• 2017-09-29 —
  Arrests of Bahá'ís in Yemen drew international censure which led to a United Nations resolution, titled "Human Rights, Technical Assistance and Capacity-building in Yemen". It was introduced by Egypt on behalf of the Arab Group and supported by the entire UN Human Rights Council—calling for the immediate release of all Bahá'í detainees. The Council was the principal human rights body at the UN and was composed of 47 members who are elected by the General Assembly based on equitable geographic distribution.
  • At the time of the resolution there were seven Bahá'ís in prison in Yemen, most of whom are held in undisclosed locations and one of which has been detained for nearly four years due to repeatedly postponement court-hearings. Arrest warrants had been issued for over a dozen others, while a number of families had been forced to leave their homes. Developments in Yemen indicated that the authorities' prosecution of individuals had broadened in scope to be against the Bahá'í community in general and that efforts were being made to turn public opinion against all of the Bahá'ís under the premise that they are secretly plotting to stir unrest in Yemen.
  • The resolution established a Group of Eminent International and Regional Experts tasked with monitoring and reporting on the situation on human rights in Yemen. It was also mandated to carry out a comprehensive examination of all alleged violations and abuses of international human rights in the country. [BIC News 3 October 2017, UN Human Rights Council – 36th Session, Agenda Item 10]
• 2017-10-18 — The Iranian Bahá'í community was targeted during the bicentenary period. Between 18 and 21 October, some 19 individuals were arrested in Kermanshah, Tehran, and Birjand, and the homes 25 Baha'is were raided. Twenty-six Bahá'í-owned shops around the country were sealed off by authorities because the owners observed the Holy Day on 21 October. These closures occurred in Shiraz, Marvdasht, Gorgan, and Gonbad. [BWNS1215]
• 2017-10-23 —
  Yemeni security forces raided a Bahá'í gathering in Sana'a opening fire on the small group of people assembled to commemorate the bicentenary of the birth of Bahá'u'lláh. The attack occurred in the family home of prominent tribal leader Walid Ayyash, who had been abducted in April and whose whereabouts were unknown. The attackers were reportedly in four cars and an armored vehicle which they used to break down the front door of the house. They arrested Mr. Ayyash's brother, Akram Ayyash.
  • This event proved unequivocally the extent of Iran's role in the persecution of the Bahá'ís in Yemen, especially in Sana'a, which was under the control of Iranian-backed militias. Similar attacks occurred in Iran during the period of celebration of the bicentennial of the birth of Bahá'úlláh. [BWNS1215]
• 2017-10-31 —
  Fariba Kamalabadi, a member of the former leadership group of the Bahá'ís called the "Yaran", concluded her ten-year prison sentence. She was the second individual from among the former Yaran to be released. She, along with five others, were arrested on the 14th of May, 2008.
  • Mrs. Kamalabadi had graduated from high school with honours but was barred from attending university because of her Faith. In her mid-30s, she embarked on an eight-year period of informal study and ultimately received an advanced degree in developmental psychology from the Bahá'í Institute of Higher Education (BIHE), an alternative institution established by the Bahá'í community of Iran to provide higher education for its young people. She worked as a developmental psychologist before her arrest and imprisonment. She was married with three children. Along with the deprivations of imprisonment itself (she had spent 2 1/2 years of the 10-year sentence in solitary confinement), Mrs. Kamalabadi was also deprived of irreplaceable family moments, including the birth of her first grandchild and the weddings of her daughters. She was 55 years old upon her release. [BWNS1217]
  • See Huffington Post for an article entitled "Iran's Bahá'í Problem" by Payam Akhavan about the visit of Ms. Faezeh Hashemi, the well-known daughter of former Iranian President Akbar Hashemi Rafsanjani, who made a visit to her home while she was on leave from prison.
  • Ms Hashemi, herself a former MP, was heavily criticized after she met with Ms Kamalabadi while the latter was on leave from prision. See the article in The Guardian for details.
• 2017-11-04 — Three young Iranians who complained to state officials after being denied university entrance for being followers of the Bahá'í Faith have each been sentenced to five years in prison. Rouhieh Safajoo (21), Sarmad Shadabi (22), and Tara Houshmand (21) were convicted of the charges of "membership in the anti-state Bahá'í cult" and "publishing falsehoods." [IFMAT 14NOV17]
• 2017-11-17 —
  A committee of the United Nations General Assembly condemned Iran by a vote of 83 to 30 with 68 abstentions for its continuing violations of human rights, the 30th such resolution since 1985.
  • The Third Committee of the General Assembly approved a five-page resolution expressing concern over illegal practices ranging from torture, poor prison conditions, arbitrary detention, and curbs on freedom of religion or belief, to state-endorsed discrimination against ethnic and religious minorities as well as women.
  • The resolution expressed specific concern over Iran's treatment of members of the Bahá'í Faith and highlighted the economic and educational discrimination against them and called on Iran to release the more than 90 Bahá'ís who were unjustly held in Iranian prisons.
  • The resolution followed a strongly worded document from the UN Special Rapporteur on human rights in Iran, Asma Jahangir. Her 23-page report, released earlier this session, she catalogued a broad range of rights violations by Iran. [BWNS1221]
• 2017-11-30 —
  Bahá'ís celebrated the bicentennial of the birth of Bahá'u'lláh in a ceremony in Baghdad attended by representatives from the Iraqi parliament, the Iraqi High Commission for Human Rights (IHCHR), the United Nations Assistance Mission for Iraq, civil society as well as media activists.
  • This was considered the most prominent ceremony where Bahá'ís officially announced themselves for the first time in 47 years, as the Baathist Revolutionary Command Council issued Decree No. 105 in 1970 to ban Bahá'í activities. As a consequence, Bahá'í administrative institutions in Iraq were dissolved and any activity where Bahá'ís declared their religious identity was punishable by imprisonment.
  • During the proceedings they asked for support to rescind the law on prohibiting Bahá'í activity, which was still in effect despite the fact that the law contradicted the 2005 constitution, which guaranteed freedom of belief to all citizens.
  • Millions of Bahá'ís around the world celebrated the honorary bicentennial of the birth of Bahá'u'lláh on Oct. 21-22. Bahá'ís in Baghdad celebrated after one month of postponements given the security difficulties and challenges surrounding the ceremony. [Al-Monitor.com]
• 2017-12-05 —
  The release of Behrooz Tavakkoli, 66, from prison after serving a 10-year term. He was the third member of the Yaran to be released. [Iran Press Watch18533; Iran Press Watch18536; BWNS1225]
  • See Iran Press Watch February 1, 2009 for an interview with his son, Naeim.
  • See Iran Press Watch February 5th, 2009 for an article that appeared in McLean's Magazine two days earlier.
  • See Iran Press Watch 1387 for the text of a talk given by his son Naeim about his father's imprisonment on February 18, 2009 in Ottawa.
• 2018-02-00 —
  Christian Solidarity Worldwide (CSW), an NGO working to promote the right to freedom of religion or belief of all and raising awareness about the persecution of Christians and other religious groups around the world, published a shocking report that revealed the influence of religious persecution on religious minority children. In its Faith and a Future report, CSW focused on the situation of religious minority children in educational settings in Burma, Iran, Mexico, Nigeria and Pakistan. The report scrutinized three common acts of persecution in the educational setting specifically bias, discrimination and abuse.
  • In Iran, bias can be seen across various educational materials in the country. School textbooks were focused on the Shi'a Muslim perspective and were silent on any other religions. This had an adverse effect on religious minorities. Children belonging to the Bahá'í religion were denied access to schools and often access to higher education. Bahá'í children that were lucky to be enrolled in schools were not free to learn or partake in their religious belief. According to the CSW report, a memorandum from the Iran government stated that Bahá'í children 'should be enrolled in schools which have a strong and imposing religious [Shi'a] ideology.' The situation for children partaking in higher education is no better. According to Article 3 of the Supreme Cultural Revolution Council's student qualification regulations (1991), students were to be expelled if they were found to be Bahá'í. Only Muslim or students belonging to recognized religions were allowed to take the national enrolment exam. The report further alleged that some Bahá'í children had been subjected to physical abuse at schools. [Iran Press Watch 18838]
• 2018-02-16 — The release of Saeid Rezaie, one of the seven members of the Yaran, the former leadership group of the Bahá'ís in Iran after completing his 10-year sentence. He was the fourth person from among the Yaran to be released. [BWNS1238]
• 2018-02-18 — In an open letter, twenty-five prominent international lawyers and human right activists appealed to Mohammad Javad Larijani, the Secretary-General of the High Council for Human Rights in Iran, to take steps to end the persecution of the Bahá'ís in Iran. In the letter they made reference to the new website, "Archives of the Bahá'í Persecution in Iran", stating that it "vividly demonstrates the depth and breadth of unjust, relentless, and systematic oppression against a religious minority". [BICNews10Feb2018]
• 2018-02-20 — Mr. Jamaloddin Khanjani, a former member of the Yaran, was transferred from Evin Prison to a hospital as per directions of the prison doctor after experiencing heart issues. He underwent surgery and, after spending a few days in the ICU, was transferred back to prison. Mr. Khanjani suffered from old age and multiple ailments. He had been in prison since May 18, 2008. Throughout his 10-year term he had not been allowed a single day of leave. Security and Judicial authorities did not even allow him to attend his wife's funeral. His sentence was completed on March 22. [Iran Press Watch 18815]
• 2018-03-16 — Mr. Jamaloddin Khanjani, at 85 the oldest member of the Yaran to be imprisoned, was released after serving his 10-year sentence. [BWNS1244]
• 2018-03-19 —
  The release of Mr. Vahid Tizfahm from the Rajaee Shahr Prison in Karaj after having completed his 10-year sentence. He was the sixth of the seven Bahá'í leaders to be released from prison.
  
  • At this time the 10 year term of the remaining prisoner, Mr Afif Naeimi, had two months yet to serve. Due to a serious illness he was released to the custody of his family while receiving medical treatment under the proviso that he would return to prison when deemed medically fit. [BWNS1245, Iran Press Watch, 29 March, 2018, Iran Press Watch 30 March, 2018]
  • For his personal history see Iran Watch 11557.
  • According to BIC, there were 97 Bahá'ís in prison as of 1 March. [Middle East Eye Tuesday 20 March 2018 12:39 UTC]
• 2018-03-23 —
  Sayyid Abdul-Malik Badreddin Al-Houthi, the Secretary-General of Yemen's Shia political party Ansar Allah, accused the Bahá'ís of seeking to create disunity among Muslims. In a televised speech broadcast to a wide audience within and outside of Yemen, he vehemently vilified and denounced the Bahá'í Faith, further intensifying the ongoing persecution of the Bahá'ís in that country. It was reported that the Houthis had also launched a social media campaign against Bahá'ís. "The Yemeni Initiative for Defending Bahá'í Rights", a human rights organization, said in a Facebook post that Al-Houthi's incitement coincided with incitements against Ahmadis, Christians, intellectuals, scientists, and activists, as well as "a number of Islamic doctrines." [Conatus News 28 March, 2018]
  • See BIC News.
• 2018-04-01 — The launch of a fierce campaign of hatred against members of the Bahá'í Faith, as well as other against peaceful religious minorities was proclaimed by Houthi activist Ahmad Ayed Ahmed in a public Tweet. The campaign coincided with the threats made by the leader of Ansaruallah, Abdul Malik al-Houthi, against the Bahá'ís, Ahmadis, Christians and a number of Islamic sects during his Friday speech on the occasion of Rajab Friday. This marked a clear call for a sectarian war against minorities and specifically the Bahá'í's and parallelled the already ongoing systematic attack against Bahá'ís including arbitrary arrests, persecution, and torture. This indicated a new stage in Houthi persecution, until this time they had exercised a degree of "political dissimulation" to conceal their direct involvement, however, since al-Houthi's public speech, Houthis were openly spearheading as well as escalating the systematic persecution of Bahá'ís. [Iran Press Watch 1 April, 2018]
• 2018-09-29 —
  In the second court hearing presided over by judge Abdu Ismail Hassan Rajeh, three additional Bahá'ís were sentenced to death. Five of the indicted Bahá'ís were in attendance at the court where the judge requested the prosecutor to publish the names of 19 others indicted in a newspaper, further endangering the lives of the Yemeni Bahá'í community. The judge also ordered that all of the properties belonging to the Bahá'ís indicted be frozen until the court verdict was issued. He furthermore objected to a request by the lawyer for the five to be released on bail and deferred any such decision to the next hearing to be held in a month and ten days.
  • The actions undertaken by the Houthis were condemned in two recent United Nations resolutions, one of which called for the immediate release of all Bahá'ís detained in Yemen due to their religious beliefs and to cease any harassment they are subjected to. [Iran Press Watch 4 October, 2018]
• 2018-12-20 — The last imprisoned member of the former leadership body of the Bahá'í community in Iran was released from prison after serving a 10-year prison sentence. He was arrested on 14 May 2008 and charged with, among other false claims, espionage, propaganda against Iran, and the establishment of an illegal administration. Mr. Naeimi and the other six former members of the Yaran faced those charges more than a year after their arrest in a sham trial without any semblance of legal process. Authorities sentenced Mr. Naeimi and the other former members of the Yaran to 10 years in prison. While detained, Mr. Naeimi experienced severe health problems, often receiving inadequate treatment. Authorities made a cruel determination that the brief time Mr. Naeimi, a father of two from Tehran, spent in a hospital recovering would not be counted as part of his sentence. [BWNS1302]
• 2019-01-08 —
  Imprisoned Bahá'í Hamed bin Haydara, 55, who had been sentenced to death, appeared in court in Sana'a for an unexpected hearing. Mr Haydara had been in Houthi detention in central Sana'a since December 2013. UN human rights representatives called for the rebels to overturn his death sentence.
  • In addition to Mr Haydara, five other Bahá'ís were held by the rebels in Sana'a, two of whom had been hidden since last April, They were Waleed Ayyash, 51, and Wael Al Al Ariki, 41, a human-rights activist, Sheikh Akram Ayyas, 37, had been in Houthi detention since October 2017, Badea Senai, 66, who was an urban planning adviser for the government, had been in prison since May 2017 and Qwan Mohammad Qadri, 45, who was arrested by the Houthis in August 2016. He is of Iranian descent and was an employee of the British Council in Yemen.
  • Under a prisoner exchange deal agreed at UN-led peace talks in Sweden in December, the government had repeatedly requested the release of all Bahá'í detainees held by the Houthi rebels. Each side submitted 8,000 names of Yemeni people they believe to be detained, dead or missing for the other side to locate and release as a confidence-building measure but the Iran-backed rebels have not responded to the government's request on the Bahá'í detainees. [The National 13JAN2019]
• 2021-12-06 — Thirteen irrigated farmland plots belonging to Bahá'ís in the village of Kata in Iran's southwest have been targeted by local authorities seeking to expropriate Bahá'í-owned assets in Iran.

  The organization "Execution of Imam Khomeini's Order" – an agency controlled by Supreme Leader Ayatollah Ali Khamenei, which held and sold assets seized from proscribed groups and individuals and has done so since the 1979 Islamic Revolution – advertised the 13 properties on an auction website in mid-October. Each property had been listed for sale at a price just 15 percent of market value. The auctions listings have been published despite Bahá'ís having held the deeds to these properties for generations. [Iran Wire 6DEC21]

• 2023-03-30 —
  A deceased Bahá'í was buried on 30 March at Khavaran cemetery near Tehran by an agent of the Ministry of Intelligence without notifying the family of the deceased. The agent had demanded that the family pay an exorbitant fee for burial within plots already owned and previously managed by the Baha'í community. He threatened the family that failure to meet his demands would result in the burial taking place in a site adjacent to the Bahá'í cemetery previously used by the government to bury executed political prisoners. In a further development the same intelligence agent threatened to bury another Bahá'í under the same circumstance if the family of the deceased also refused to yield to his demands. [BIC News 3 April 2023]
  • See as well Iranwire 11 July 2023.