- 1783-00-00 — Birth of Mírzá `Abbás-i-Irivání, later Prime Minister Hájí Mírzá Áqásí, in Máh-Kú.
- 1847-03-31 —
Táhirih's activities in Iraq so alarm some Bábís of Kázimayn that they agitated against her. Siyyid `Alí Bishr wrote to the Báb in Máh-Kú on their behalf. The Báb replied praising Táhirih, causing the Kázimayn Bábís to withdraw from the Faith. [Bab163]
- Among those Táhirih met in Baghdád was Hakím Masíh, a Jewish doctor who years later becomes the first Bahá'í of Jewish background. [Bab165]
- Táhirih was sent back to Persia by Najíb Páshá. She was accompanied by a number of Bábís; they made a number of stops along the way, enrolling supporters for the Cause of the Báb. [Bab163–4; BBRSM216]
- Ma'ani says Táhirih left Baghdád early in 1847.
- In Kirand 1,200 people are reported to have volunteered to follow her. [Bab164 DB272; TN20]
- B164 says the number is 12,000; DB272 says it was 1,200.
- In Kirmánsháh she was respectfully received by the `ulamá. [Bab164; DB272]
- Táhirih arrived in Hamadán. Her father had sent her brothers here to persuade her to return to her native city of Qazvín. She agreed on condition that she may remain in Hamadán long enough to tell people about the Báb. [Bab165; DB273]
- MF180 says Táhirih remained in Hamadán for two months.
- 1847-04-00 — The Báb received a courteous message from the Sháh, who, on the advice of his prime minister, Hájí Mírzá Áqásí, assigned Him to the fortress of Máh-Kú in the province of Ádharbáyján. The Báb was taken to Máh-Kú via Tabríz. [Bab121–2, 124; DB229–32; GPB16; TN11–12]
- 1847-05-01 —
The Báb arrived in Tabríz en route to Máh-Kú and was handed over to the officials of Nasir al-Din Mirza, to be imprisoned for forty days in the citadel of Tabriz, called the Ark. [BBR76; Connections by Vincent Flannery]
He was well received by the general populace. He spent His time in seclusion, being allowed only two visitors. [Bab127–8; DB237–40; GPB18; TN12]
- "A tumultuous concourse of people had gathered to witness His entry into the city … desirous of ascertaining the veracity of the wild reports that were current about Him … the acclamations of the multitude resounded on every side… Such was the clamour that a crier was ordered to warn the population of the danger that awaited those who ventured to seek His presence?" [DB237]
- 1847-07-00 —
The Báb in Máh-Kú
The Báb arrived at the prison fortress of Máh-Kú (the Open Mountain). [Bab128; BW18:380]
- See Bab128, BBD142 and DB243–4 for descriptions of Máh-Kú, its environs, fortress and inhabitants.
- See Light of Faith: A collection of stories by Paris Sadeghzadeh and Behnam Golmohammadi p51-53.
- 1847-07-00 —
The people of Máh-Kú show markeded hostility to the Báb on His arrival. Later they were won over by His gentle manners and His love. They congregated at the foot of the mountain hoping to catch a glimpse of Him. [Bab129; DB244–5]
At the beginning of the Báb's incarceration the warden `Alí Khán kept the Báb strictly confined and allowed no visitors. He had a vision of the Báb engaged in prayer outside of the prison gates, knowing that the Báb is inside. He became humble and permitted the Bábís to visit the Báb. [Bab129–31; DB245–8]
The winter the Báb spent in Máh-Kú was exceptionally cold. [DB252]
Many of the Báb's writings were revealed in this period. [GPB24–5]
- It was probably at this time that He addressed all the divines in Persia and Najaf and Karbalá, detailing the errors committed by each one of them. [GPB24]
- He revealed nine commentaries on the whole of the Qur'an, the fate of which is unknown. [DB31; GPB24]
- He revealed the "Mother Book" of the Bábí Revelation, the Persian Bayán, containing the laws and precepts of the new Revelation in some 8,000 verses. It is primarily a eulogy of the Promised One. [BBD44–5; BBRSM32; BW12:91 GPB24–5; ESW165; SWB102, 159] It is possible that the latter part of the Persian Bayán was revealed while He was confined in Chihríq.
- The Báb began the composition of the `smaller and less weighty' Arabic Bayán. [Bab132; BBD45; GPB25]
- He stated in the Bayán that, to date, He had revealed some 500,000 verses, 100,000 of which had been circulated. [BBRSM32, GPB22]
- In the Dalá'il-i-Sab'ih (Seven Proofs) the Báb assigned blame to the seven powerful sovereigns then ruling the world and censured the conduct of the Christian divines who, had they recognized Muhammad, would have been followed by the greater part of their co-religionists. [BBD63; BW12:96; GPB26]
- The Báb wrote His `most detailed and illuminating' Tablet to Muhammad Sháh. [GPB26]
- 1847-08-01 —
Mullá Husayn was residing in Mashhad, in Khurásán, where he had been since returning from Shíráz in 1845. The leader of a local rebellion wished to enlist the Bábís on his side and sought a meeting with Mullá Husayn. To avoid entanglement in the affair, Mullá Husayn decided to make a pilgrimage to Máh-Kú. [TB56; DB254–5; MH133–5]
- As an act of piety, he made the whole 1,200-mile journey on foot. Along the route he visited the Bábís and in Tihrán met secretly with Bahá'u'lláh. No account of their interview survives. In Qazvín, Mullá Husayn met Táhirih for the first time. [DB255; MH137]
- 1848-03-20 —
Mullá Husayn and his companion, walking from Mashhad, arrived at Máh-Kú on the eve of Naw-Rúz. The Báb met them at the gate and together they celebrated Naw-Rúz, the fourth after the declaration of the Báb. Mullá Husayn stayed the night at the fortress. He remained with the Báb for nine days. [Bab131; DB257, 262; MH138, 143]
- MH137 says Mullá Husayn arrived in Tabríz on 21 March.
- See DB255–7 for story of the dream of `Alí Khán, the prison warden, preceding the arrival of Mullá Husayn at Máh-Kú. From this time on the pilgrims were allowed unrestricted access to the Báb. [DB258]
- The warden requested that the Báb marry his daughter. [DB259; MH143]
- 1848-04-09 —
The Báb was removed from Máh-Kú. Prior to this He had communicated His higher claims to His followers.
- Hájí Mírzá Áqásí was alarmed by the developments at Máh-Kú and ordered that the Báb be moved to Chihríq. [Bab131; DB259; GPB1920]
- The Báb's presence in Máh-Kú, so close to the Russian frontier, was also a cause for concern for the Russian government. Prince Dolgorukov, the Russian Minister in Tihrán, asked that He be removed. It is likely that this request was made in 1847 but not carried out until this time. [Bab131; BBR72; TN13]
- The Báb had been in Máh-Kú for nine months. [DB259]
- 1848-04-10 —
The Báb in Chihríq
The Báb was transferred to the fortress of Chihríq, `Jabal-i-Shadíd' (the Grievous Mountain) into the custody of Yahyá Khán, a brother-in-law of Muhammad Sháh. [BR72; BBRSM216; GPB19]
- He remained there for two years. [BBD55; BBR73; GPB27]
- He was subjected to a more rigorous confinement than He had been at Máh-Kú and the warden was harsh and unpredictable. [Bab135; DB302]
- See Light of Faith: A collection of stories by Paris Sadeghzadeh and Behnam Golmohammadi p50, 54-55, 59-60.
- 1848-04-11 —
The presence of the Báb in Chihríq attracted much notice. Eventually Yahyá Khán softened his attitude to the Báb. [Bab135; DB303]
- Excitement among local people eclipsed that of Máh-Kú. [GPB20]
- Many priests and government officials became followers, among them Mírzá Asadu'lláh of Khuy, surnamed Dayyán. [Bab136; DB303; GPB20]
- So many Bábís came to Chihríq that they could not all be housed. [Bab135]
- See B136 and DB303 for story of the inferior honey.
- A dervish, a former navváb, arrived from India after having seen the Báb in a vision. [Bab137; DB305; GPB20]
- The Báb revealed the Lawh-i-Hurúfát (Tablet of the Letters) in honour of Dayyán. [DB304; GPB27]
- 1953-04-29 — In a moving ceremony, Shoghi Effendi placed a silver box containing a fragment of plaster from the ceiling of the Báb's cell in Máh-Kú under a tile in the golden dome of the Shrine of the Báb. [BW12:239; ZK285]
- 1961-01-15 —
The House of Worship in Kampala, the Mother Temple of Africa, is officially opened by Hand of the Cause Rúhíyyih Khánum in a public service attended by 1,500 people. [BW13:715–18; MoC15]
- For message of the Custodians to the dedication service see MoC2503.
- For cable of the Custodians to the Bahá'ís of the world see MoC253.
Specifics
Location:Northern Kampala, on Dikaaya Hill in Kawempe Division.
Foundation Stone: 26 Jan 1958 (Beneath the stone is a silver box containing the sacred earth from the Shrine of Bahá'u'lláh and a wooden box containing a piece of the plaster from the Prison Fortress of Máh-Kú where the Báb had been incarcerated.)
Construction Period: Land purchased: 20 April 1954, January 1958 – 14 January 1961
Site Dedication: 14 January 1961 (Amatu'l-Bahá Rúhíyyih Khánum brought a gift from the Guardian- a carpet from the Shrine of Bahá'u'lláh was hung on the inside of the door facing the Qiblih.)
Architect: Charles Mason Remey
Seating:Over 400 (800 for Dedication ceremony)
Dimensions: Dome at its base-44ft. Diameter of inner floor-84ft. Circumference: 265ft yielding 5,550 sq ft of floor space. Height of the building-124ft.
Cost: $ ? (initial budget was 42,00 Pounds Sterling)
Dependencies:
References: BW13p704-719, CEBF241, CG45
- 1961-09-17 —
The House of Worship in Sydney, the Mother Temple of the Antipodes, was officially opened by Hand of the Cause Rúhíyyih Khánum in two public services, each attended by 900 people. [BW13:732]
- For message of the Custodians to the dedication service see MoC309–12.
- For cable of the Custodians to the Bahá'ís of the world see MoC313.
Specifics
Location:Sydney, Australia (Ingleside on the MonaVale Road).
Foundation Stone: 26 Jan 1958 (Clara Dunn and Hand of the Cause Charles Mason Remey, who had been designated by the Guardian as his representative, while attending the 2nd International Conference 21-24 March, 1958. A small bag of earth from the inner Shrine of Bahá'u'lláh and a piece of plaster from the room of the Báb in Máh-Kú was deposited under the floor.)
Construction Period: 1957-1961
Site Dedication:16 September 1961 (Amatu'l-Bahá Rúhíyyih Khánum brought a gift from the Guardian- a green silk carpet from the Shrine of Bahá'u'lláh.)
Architect C.M. Remey
Seating: 500
Dimensions: 124ft at the base and 130ft high
Cost: Original budget was 120,000 Pounds Sterling
Dependencies:
References: BW13:319-322, BW13p720-732 CEBF241
|