Nabíl-i-A'zam was dispatched to Iraq and Iran to inform the Bábís of the advent of Bahá'u'lláh. He was further instructed to perform the rites of pilgrimage on Bahá'u'lláh's behalf in the House of the Báb and the Most Great House in Baghdad. [BKG250; EB224; GPB176–7]
• For details of his mission see EB224–7.
• On hearing Nabíl's message, the wife of the Báb, Khadíjih Khánum, immediately recognized the station of Bahá'u'lláh. [EB225]
• Nabil was the first Bahá'í to perform pilgrimage to the house of the Báb in Shiraz in fall 1866, in accordance with the rites prescribed in the Surat al-ḥajj revealed by Bahá'u'lláh. He also went to Baghdad and performed the pilgrimage to the House of Bahá'u'lláh in spring 1867, according to another sura, Surat al-damm written by Bahá'u'lláh for that purpose. Nabil's pilgrimage to those two houses marked the inception of pilgrimage laws ordained by Bahá'u'lláh later in his Kitāb-i-Aqdas. For the rites of these two pilgrimages performed by Nabíl see SA113–15. [GPB176-177, "Nabil-e aʿzam Zaranadi, Mollā Mohammad," by Vahid Rafati, Encyclopædia Iranica, DB434-435]
  • Lawh-i-Hajj (Tablet of Pilgrimage) (Note: there were numerous Tablets revealed with this same name. [BW19p584] (Leiden List shows 18 in total.)

Hájí Amín-i-Iláhí arrived in `Akká from Iran and was the first pilgrim to see Bahá'u'lláh. [DH33]
• He was `only able to do so in the public bath, where it had been arranged that he should see Bahá'u'lláh without approaching Him or giving any sign of recognition'. This was the bath of Al-Jazzár. [DH33; GBP817]

Mírzá Mihdí, the Purest Branch, fell through the skylight in the roof of the prison in `Akká onto a crate lying on the floor below. [BKG311–12; GBP188; RB3:205]
• It was a normal practice for prisoners to go onto the roof in the summer evenings for fresh air. [RB3:205]
• He was chanting the verses of Bahá'u'lláh's Qasídiy-i-Varqá'íyyih. [RB3:206]
• He was so badly injured that his clothes have to be torn from him. [RB206]
• Bahá'u'lláh came to him at His bedside and asked His son whether he wished to live; the Purest Branch begged Bahá'u'lláh to accept his life as a ransom for the opening of the gates of the prison to pilgrims. Bahá'u'lláh accepted this sacrifice. [BKG311–12; GPB188; RB3:208]

The Ridván Garden and the Firdaws Garden were purchased in the name of Bahá'u'lláh. [BBD84, 196; DH95, 103]
• Most of the flowering plants in the Ridván Garden were brought by pilgrims from Iran. [CH96]

The first Western pilgrims departed for `Akká, travelling via New York and Paris. [BFA1:XXVIII, 140–1, 230]
• It was arranged by Phoebe Hearst, who had already planned a journey to Egypt for the autumn. [BFA1:140, AY60]
• There were 15 pilgrims in all. Among them was Ibáhím Kheiralla and his family. [AB68; AY111]

Kheiralla arrived in `Akká. [BFA1:XXVIII, 141]
• He had left the party of pilgrims in France and departed for Egypt in early October where he had children. His wife went to England to invite her Bahá'í aunt to accompany them to Akka. [BFA141]
• During his stay he tried to get approval for his manuscript entitled Behá'U'lláh from 'Abdu'l-Bahá. The manuscript had many of his personal beliefs, such as the station of 'Abdu'l-Bahá being that of the return of Christ and his concept of reincarnation. [BFA1p230; 161; LWS149]
  • See BFA1p32-33 for a discussion of how the issue of reincarnation affected the American Bahá'í community.
• During his visit `Abdu'l-Bahá conferred titles on him: `Bahá'ís Peter', the `Second Columbus' and `Conqueror of America'. [BFA1:142; GPB275; SBBH2:112]
• Dr. Kheiralla, his wife and daughters, Nabiba an Labiba departed Haifa for Port Said on the 21th of March, 1899. Kheiralla arrived in New York on the 10th of May. [LGHC24; 30; BFA1p160;]

The first Western pilgrims arrived in `Akká. [AB68; BBD13; BBRXXX; DH214; GPB257; SCU13; Bahá'í Teachings]
• See MBBA146-152 for a description of how arrangements were made to accommodate the Western visitors in a relatively new city with no hotels and few houses. The city was built to accommodate the construction of the Suez Canal which had been completed in 1869. Other sources indicate that the pilgrims were accommodated in Cairo.
• 'Abdu'l-Bahá expressed His appreciation to Mírzá Áqá Nuri'd-Din for his service in accommodating the Western pilgrims. His Tablet seems to indicate that he was kept in place for that purpose. [MBBA152]
• They divided themselves into three parties, using Cairo as a staging post. [AB68; BFA1:143; SBBH1:93]
• See AB68–72; BFA2:9; DH61; GPB257, 259 for those included in the pilgrimage group.
• Included were Mrs Hearst's nieces, a few American friends and, joining in London, Mrs Mary Thornburgh-Cropper and her mother. [SCU13. CH234-236; LDNW15]
• In Paris the group was joined by two nieces of Mrs Hearst, Mrs Thornburgh, her daughter Miriam Thornburgh-Cropper and May Bolles. [AB68]
• LDNW15 says that Ella Goodall and Nell Hillyer and May Bolles joined the party in Paris.
• There were further additions in Egypt. [AB68]
• See BFA1:143–4 for those included in the first group.
• Among the group was Robert Turner, the first member of the Black race to become a Bahá'í. For 35 years, Turner faithfully served as butler to Phoebe Apperson Hearst and Senator George Hearst, parents of newspaper magnate William Randolph Hearst. [AB72; BBD227; BFA1:139; GPB259]
• `Abdu'l-Bahá received the pilgrims in the House of `Abdu'lláh Páshá. [BBD13, 108; DH61]
• See AB68–71; BW16:104–5; CH235–6 and GPB257–9 for the pilgrims' responses to the pilgrimage.
• Edward Getsinger made a recording of `Abdu'l-Bahá chanting a prayer. [BFA1:160]
• Getsinger also took photographs that he later tinted and published as an album. [LDNW16]
• On the 18th of January, 1899, Lua received her first Tablet from 'Abdu'l-Bahá, in fact, it was the first Tablet addressed to a North American believer. [LGHC23]
• See TF31-52 for details of Lua Getsinger's pilgrim experience and TF44-46 for 'Abdu'l-Bahá's parting remarks to the pilgrims.
• The Getsingers returned from the pilgrimage with an Arabic copy of the Kitáb-i-Aqdas which was later translated by Anton Haddad. They departed on the 23rd of March, 1899. [BFA2:11; LGHC30]
• See Star of the West, vol. VII, No. 4 or "Lua Getsinger - Herald of the Covenant" By Amine DeMille for a description of how 'Abdu'l-Bahá gave Lua the power to speak eloquently. [LDNW15] iiiii

The second group of Western pilgrims arrived in `Akká, and stayed three days before returning to Cairo to resume their plan for a six-week trip up the Nile which began soon after New Year's Day. [BFA1:145]
• Included in this group were Phoebe Hearst, Amalie Bachrodt, Mrs Thornburg and possibly Robert Turner. The Hearst group arrived incognito and in the dark to protect her reputation and that of her son . In spite of these precautions the authorities became aware that visitors had come to see the Prisoner of Akka and limitations upon Him were increased. [BFA1:145]
• This group remained for three days and were back in Cairo for Christmas. [BFA1p145]

The third group of Western pilgrims arrived in the Holy Land after completing their six-week cruise on the Nile.
• The group consisted of Anne Apperson, Julia Pearson and Robert Turner.
• As the pilgrims prepared to depart May Bolles and Maryam Thornburgh-Cropper, Mrs Thornburgh's daughter, arrived in Port Said from Marseilles. The two women proceeded directly to Haifa. [BFA1:145]
• See EP12-13 for May Maxwell's reaction to meeting 'Abdu'l-Bahá for the first time.

Margaret Peeke (b. 8 April 1838, d. 2 November 1908) and an unknown companion visited 'Abdu'l-Bahá in Akka. They had two interviews of two and three hours each. Mrs Peeke was a presenter at Green Acre and wrote several books on the Rosicrucians, the occult and psychic phenomena.. [SoW Vol 2 No 14 November 23, 1911 p16; LWS152-158]
• See My Visit to Abbas-Effendi in 1899.
• Robert H. Stockman wrote in his book The Baha'i Faith in America, that while Margaret B. Peeke had been raised as a strong Protestant church member, her interests changed, and she became a Martinist. Martinism is a form of mystical Christianity. Margaret was the author of Born of Flame, Numbers and Letters: or The Thirty-Two Paths of Wisdom, and Zenia the Vestal (online here). [BFA2p156-157]
• Find a grave.
• Photo.
• See a story about a tribute paid to her at her gravesite.

One possible trigger was the conspicuous arrival of two American women and their retinue. One of these women, Margaret Bloodgood Peeke, had altered their travel plans by adding Akka so that she could meet 'Abdu'l-Bahá. [LWS151]

Edward and Lua Getsinger departed Akká and arrived in New York City on the 20th of May. [LGHC30]
• Prior to her leaving 'Abdu'l-Bahá took a piece of bread, put some honey on it and told her to eat it, saying as He did so, "let all of your words be as sweetly flavoured by kindness to al people as this bread is flavoured by honey". She wrote that at that moment she felt as she swallowed that bread as if she had received a great spiritual blessing. LGHC25]
• For His parting address to them see [LGHC27-28]
• They brought with them a photograph of 'Abdu'l-Bahá as young man, a copy of the Kitáb-i-Aqdas in Arabic, a calligraphic rendering of the Greatest Name and a phonographic recording of the Master's voice. They left the record player in Akká for the Holy Family. [LGHC30]

Sultán `Abdu'l-Hamíd re-imposed the restrictions confining `Abdu'l-Bahá and His brothers within the walls of `Akká. [AB94; CB226–7; DH67–8; GBP264]
• This was the result of mischief stirred up by Mírzá Muhammad-`Alí. [AB92–5; CB227; GBP264]
• See as well An Epistle to the Bahá'í World by Mirza Badi'u'llah, page 18.
• `Abdu'l-Bahá was subjected to long interviews and detailed questioning. [AB95; GPB2645]
• For the continued mischief and false allegations of the Covenant-breakers see CB227–30 and GBP265–7.
• `Abdu'l-Bahá suspended the visits of the pilgrims for a time. [GBP267]
• He directed that all the Bahá'í writings in the possession of His family and secretaries be transferred to Egypt and has His mail redirected through an agent in Egypt. [GBP267]
• For the work of `Abdu'l-Bahá whilst in confinement 1901–8 see CB231–44 and GBP267–9.

A Nineteen Day Feast was celebrated in New York City, the first known to have been held in North America. [BFA2:XVI, 245]
• It consisted of a devotional portion and a social part. The administrative aspect of the Feast was developed in the 1930s. [BFA2:245; SA208]
• Howard and Mary MacNutt, along with Julia Grundy, had been on pilgrimage early in the year and had been encouraged to hold Feasts by 'Abdu'l-Bahá.
• In a meeting of NY Board of Council at the home of Mr. Arthur Pillsbury Dodge on the 19th of May, Mr. Howard MacNutt described a Nineteen Day Feast he had attended in Acca. The Board then planned the First Nineteen Day Feast to be held the following Tuesday, June 2nd at the home of Mr. Fleming. [Highlights of the First 40 Years of the Bahá'í Faith in New York, City of the Covenant, 1892-1932 by Hussein Ahdieh p10]

Mrs Whyte, the wife of a well-known Scottish clergyman, made a pilgrimage to `Akká with Mary Virginia Thornburgh-Cropper. In answer to a letter that Mrs Whyte left for `Abdu'l-Bahá upon their departure, He revealed the Tablet the `Seven Candles of Unity'. [AB361–2, SCU4554]
• See AB360–2 and SWAB29–32 for text of the Tablet.
• See AB355–9, BW4396-399 and SBR20–1 for accounts of Mrs Whyte's pilgrimage.
• See also Anjam Khursheed's, The Seven Candles of Unity pg45-54.
• Her account of the meeting with 'Abdu'l-Bahá can be found in Seven Candles of Unity: the Story of 'Abdu'l-Bahá in Edinburgh (London: Bahá'í Publishing Trust, 1991). [Scottish Women: A Documentary History, 1780-1914 by Esther Breitenbach and Linda Fleming p.213]

`Abdu'l-Bahá left Marseilles on the S. S. Himalaya for Port Said. Sailing with Him were: Mirza Ali-/akbar Nakhjavani, Mirza Ahmad Sohrab, SIyyid Asadu'llah-i-Qumi and Mahmud Zarqani. [AB395; ABF667-669]
• He sent a telegram to Haifa instructing the many pilgrims awaiting His return to come to Port Said. Because of the great numbers who came, there wasn't sufficient hotel accommodations and a large tent was erected on the roof in which to hold meetings. [SoW Vol 4 No 7 p121]

`Abdu'l-Bahá instructed the remaining pilgrims in the Holy Land to leave. [AB406]
• CH191 says the American pilgrims left on the last boat from Haifa to Alexandria on 15 Jan. 1915.

The Centenary of the Martyrdom of the Báb was commemorated.
• For Shoghi Effendi's message to the Bahá'ís on this occasion see BW12:191–3.
• For accounts of commemorations around the world see BW12:205–8.
• A small group of Bahá'í pilgrims visited the site of the Báb's martyrdom and other places associated with His life. [BW12:217–26]
• The columned arcade and parapet of the Shrine of the Báb were completed. [ZK284–5]

The announcement of the opening of the new Pilgrim Reception Centre.
• The three-story stone structure, which is located immediately to the west of the Shrine of the Bab, was opened in time to receive the season's first pilgrim group in October, on the occasion of the 200th anniversary of the birth of Bahá'u'lláh. [BWNS1188]