The treaty was significant because it prescribed for a population exchange between Turkey and Greece. It resulted in the forced relocation of around 1.5 million Greek Orthodox Christians from Turkey to Greece and about 500,000 Muslim Turks from Greece to Turkey. This exchange was intended to create ethnically homogeneous nation-states and minimize tensions between these groups.

Another provision of the treaty is that it established the international status of the Turkish Straits, including the Bosporus and the Dardanelles. It guaranteed their neutral status and regulated the passage of ships through these strategically important waterways. This arrangement sought to prevent the militarization of the Straits and maintain freedom of navigation. [Colonialism, Nationalism and Jewish Immigration to Palestine: Abdu´l-Baha's Viewpoints Regarding the Middle East by Kamran Ekbal p6]

• He died as a result of injuries sustained from a collision with a motorcycle while walking to a meeting in the Coloured section of the city. There was speculation that the traffic mishap was not accidental. See the newspaper article written by Beatrice Cannnady.
• See AY321-323 for an account of his death and his funeral.
• He had lost his beloved wife Mary about one month earlier. He had been a student of Ibrahim George Kheiralla in New York and became a Bahá'í in 1898. He had learned both Persian and Arabic to better understand the Writings. Howard MacNutt was elected to the Bahá'í Board of Counsel for New York when it was established on December 7th 1900 and served on the body for many years. [SEBW42]
• In 1905 Howard and his wife went on pilgrimage and attended a Nineteen Day Feast held by 'Abdu'l-Bahá, Who encouraged him to establish the practice in America. MacNutt consulted with the New York Board of Counsel after returning and a Feast was held in New York on May 23, 1905.
• Howard wrote a booklet consisting of what he learned while on Pilgrimage titled Unity Through Love.
• MacNutt also edited Mírzá Abu'l-Fadl's Bahá'í Proofs before it was first published in 1902 and revised Ali Kuli Khan's manuscript translation of the Kitáb-i-Íqán for publication in 1904.
• He held a belief that `Abdu'l-Bahá had no extraordinary spiritual station and he did not regard Him as being different in Spirit from other men, that through works and service and overcoming all He attained to His station. This opinion resulted in MacNutt failing to appreciate the Bahá'í teaching that Covenant-breaking is a spiritual disease. When `Abdu'l-Bahá came to the United States in 1912 He assigned to MacNutt the task of meeting with a group of potential Covenant-breakers in Chicago and warning them. He also ordered MacNutt to break all communication with Ibrahim Kheiralla and other Covenant-breakers. When MacNutt failed to do as directed, `Abdu'l-Bahá advised him that he had violated the Covenant himself and commanded him to repent before a group of New York Bahá'ís, which he did on 18 November 1912.

  The matter was not resolved; `Abdu'l-Bahá cabled Ali Kuli Khan on 16 April 1913, "MACNUTT REPENTED FROM VIOLATION OF COVENANT BUT WAS NOT AWAKENED." After several months of correspondence between MacNutt and `Abdu'l-Bahá via Ali Kuli Khan, MacNutt satisfied `Abdu'l-Bahá that he had come to understand and had repented for his earlier errors. Even though `Abdu'l-Bahá recognized MacNutt as a Bahá'í his reputation in the Bahá'í community remained tarnished. To redeem himself he took on the task of compiling `Abdu'l-Bahá's talks in the United States and Canada and editing them. It was published as The Promulgation of Universal Peace, the name chosen by 'Abdu'l-Bahá himself, in 1922. MacNutt's preface contains a long and important statement about `Abdu'l-Bahá's station. His redemption was complete. [PUPxx]

• See his "A Statement of Belief" written January 4, 1926 and published in Star of the West Vol 16 No 11 February 1926.
• His obituary was published in Star of the West Vol 17 No 10 January 1927 p301.
• For further details of his life and his brush with Covenant-breaking see SEBW35–42.
• Also see "In Memoriam: Arthur Pillsbury Dodge, 1849-1915", SoW, Vol. 6, No. 19 (2 March 1916) p165 as well as BFA1p125, 168-17, DJT369-372, AOY111-133 and FMH35.
• See BW2p218 for a photo.
• HIs crowning achievement was the publication of The Promulgation of Universal Peace (1922) which was a compilation of the public talks given by 'Abdu'l-Bahá while in America.
• See Bahaipedia.
• He was posthumously appointed as a Disciple of 'Abdu'l-Bahá.

In the 19 February 1925 issue of the Baha'i News in Persian, Akhbar-i-Amri, there is an item indicating that the Central Assembly in Tehran had "recently" sent a circular letter to localities in Iran and abroad and appointed a committee to compile the history of the Faith.

• Mrs. Edith Burr of Florence, made her home a centre for many years.
• Signora Maria Forni, who lived at Crevenna near Lake Como. was an ardent exponent from the time of her acceptance of the Teachings in 1899, and her social work among children was testimony of her sincere faith. [BN #43 Aug1930 p.8]

Between the years of 1920 to 1922 they stayed in many cities in China including Chengdu.

• She had gone to Tihrán nine years previously to help set up the Tarbíyat School for Girls. [SW11, 19:3 24]
• She was buried next to the tomb of Varqa.
• See Bahá'í Chronicles.

He visited the following cities: Oberlin, OH; Cleveland, OH; Chicago, IL; Minneapolis, MH; St Paul, MN; Duluth, MN; Lincoln, NE; Omaha, NE; Denver, CO; Pueblo, CO; Salt Lake City, UT; Butte, MT; Helena, MT; Spokane, WA; Seattle, WA; Vancouver, BC; Portland, OR; San Francisco, CA; Berkley, CA; Los Angeles, CA; Phoenix, AZ; Oklahoma City, OK; Tulsa, OK; Topeka, KS; Kansas City, MO; St Louis, MO; Springfield, IL; Urbana, IL

In September she travelled to Luxembourg where she stayed six months finding accommodations again in the old city centre in the Place d'Armes. She was disappointed that her teaching efforts did not meet with more success. In April of 1925 she travelled to Austria. [SYH123, 130]

After a stay of three weeks she travelled to Wiesbaden in Germany to visit a contact and spent five days at the home of the Schweitzers in Suffenhausen. She visited friends in Esslingen and stayed one night in Frankfurt before sailing from Antwerp on the 17th of June for the United States. During this trip she visited Liverpool in England, Luxembourg, Vienna and Graz in Austria, Budapest in Hungary, Zuffenhausen, Esslingen, Frankfurt, Wiesbaden and Nuremberg in Germany as well as Spa and Brussels in Belgium. [SYH132-134, 240]

*The Free City of Danzig (German: Freie Stadt Danzig; Polish: Wolne Miasto Gdańsk; Kashubian: Wòlny Gard Gduńsk) was a semi-autonomous city-state that existed between 1920 and 1939, consisting of the Baltic Sea port of Danzig (now Gdańsk, Poland) and nearly 200 towns and villages in the surrounding areas. It was created on 15 November 1920 in accordance with the terms of Article 100 (Section XI of Part III) of the 1919 Treaty of Versailles after the end of World War I. [Wikipedia]

See Martha Root: Herald of the Kingdom compiled by Kay Zinky p105-115. This meeting is dated as 30 January 1926 (p105-106)

See as well Martha Root Lioness at the Threshold by M R Garis p240-247. This meeting is dated as 30 January 1926 (p242)

In the spring of 1927 she went to Sofia, Bulgaria.where Martha Root had visited for 12 days in February.

In June of 1927 Louise returned to New York in the United States from Boulongne-sur-Mer, France. During this trip she had visited Liverpool, York and London in England, Brussels in Belgium, Graz and Vienna in Austria, Budapest, Hungary and Sofia in Bulgaria. [SYH140-145, 240]

During the period of the later Qajar shahs, namely Muzaffar al-Din (r. 1896–1907) , Muhammad-'Ali (r. 1907–9) and Ahmad (r. 1909–25) , the Iranian state became steadily weaker and sank into anarchy as a result of years of revolution, war, corruption, injustice, insecurity, and foreign intervention and occupation, all of which took a heavy toll on the local population. The country was thoroughly disappointed with the outcome of its hard-won freedom, the incompetence of successive cabinets, the inefficiency of the shahs, and the corruption of the bureaucracy. The continuous interference of foreign powers in Iran's affairs, especially Britain and Russia, combined with their excessive consular rights were a constant source of national humiliation and impotent dissension, which by 1921 had turned into loud, nationalistic protests throughout the country. The people looked for a strong government that would overcome these weaknesses. [The Forgotten Schools: The Bahá'ís and Modern Education in Iran, 1899–1934 p107]

"My sole aim is to perfect my English, to acquire the literary ability to write it well, speak it well & translate correctly & eloquently from Persian & Arabic into English. My aim is to concentrate for two years upon this object & to acquire it through the help of a tutor, by attending lectures, by associating with cultured & refined literary circles & by receiving exercises in Phonetics. I would be much obliged if you could help me along that line." [SEO61]

"Soon. shipping silken carpet from Baha'u'llah's Shrine as crowning gift on altar of Bahá'í sacrifice."--Cablegram, April 28, 1929.

"Moved by an impulse that I could not resist, I have felt impelled to forego what may be regarded as the most valuable and sacred possession in the Holy Land for the furthering of that noble enterprise which you have set your hearts to achieve. With the hearty concurrence of our dear Bahá'í brother, Ziaoullah Asgarzadeh, who years ago donated it to the Most Holy Shrine, this precious ornament of the Tomb of Bahá'u'lláh has been already shipped to your shores, with our fondest hope that the proceeds from its sale may at once ennoble and reinforce the unnumbered offerings of the American believers already accumulated on the altar of Bahá'í sacrifice." Letter, October 25, 1929.

"Shoghi Effendi informs you that the rug can be offered for sale among Baha'is and nonBahá'í alike."-Soheil A/nan, December 12, 1929. [BN No 38 February 1930 insert]

Ahmad Yazdáni and 'Alí Muhammad 'Ibn-i-Asdaq learned that the Central Organization had been all but dissolved and that the Executive Committee's objective, to hold a third peace conference, had been surpassed by their country's membership in the recently formed League of Nations in Geneva. [AB438; BBD1 15; GPB308; EB176]