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Chronology of the Bahá'í Faith

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Date 1865, descending sort earliest first

date event tags firsts
1865 - 1866
186-
Prior to and during the crisis that was to follow, Bahá'u'lláh began revealing Tablets at a prodigious rate. From about this time until approximately June, 1867 when He transferred His residence to the house of 'Izzat Áqá, Bahá'u'lláh had revealed the following Tablets among numerous others:
  • The Lawḥ-i-Nuqṭih (The Tablet of the Point)
  • The Lawḥ-i-Aḥmad-i-Arabí (The Tablet of Ahmad, Arabic), revealed in honour of Ahmad of Yazd.
  • The Súriy-i-Aṣḥáb (Tablet of the Companions) addressed to Mírzá Áqáyi-Muníb. [BW19p584]
    • The Lawḥ-i-Sayyáḥ (Tablet of the Traveller) (Note there are several Tablets with this name revealed at different times to different recipients.)
    • The Súriy-i-Damm (The Tablet of Blood) addressed to Nabíl-i-A'zam. [N&N27]
    • The Súriy-i-Ḥajj (Tablet of Pilgrimage) for pilgrimage to the House of the Báb
    • The Lawḥu'r-Rúḥ (Tablet of the Spirit)
    • The Lawḥu'r-Riḍván
    • The Lawḥu't-Tuqá (The Tablet of Piety or the Fear of God)
      [GPB171; N&N23-29; BW13p1061-1062]
    • Súriy-i-Amr (Surih of Command) (Leiden list suggests late 1865 - early 1866]
  • * Bahá'u'lláh, Writings of; Suriy-i-Amr (Surih of Command); Lawh-i-Nuqtih (Tablet of the Point); Lawh-i-Ahmad (Tablet of Ahmad (Arabic)); Suriy-i-Ashab (Surah of the Companions); Lawh-i-Sayyah (Tablet of the Traveller); Suriy-i-Damm (Tablet of Blood); Lawhur-Ruh (Tablet of the Spirit); Lawh-i-Ridvan (Tablets of Ridvan); Lawhut-Tuqa (Tablet of Piety or the Fear of God); Edirne, Turkey; Turkey; Suriy-i-Hajj (Tablet of Pilgrimage to the House of the Báb)
    1865 Nov
    186-
    Nabil Zarandi arrived in Tehran where he remained for four months. At that time the proclamation of Baha'u'llah was not common knowledge although some had been commissioned to slowly reveal to the Babis of Tehran the extent of Azal's opposition to Baha'u'llah. [BCI1p14] Tehran, Iran; Iran
    1865 May
    186-
    Bahá'u'lláh revealed the Law-i-Laylatu'l-Quds in honour of Darvish Sidq-'Alí*. In this Tablet He exhorts His followers to be united in such wise that all traces of division and estrangement may vanish from among them. [* MoF36-8; BKG482] [RoB2p188]
  • There is a partial translation of the Tablet in Gleanings.
  • See Tablet of the Sacred Night by Bahá'u'lláh translated by Juan Cole.
  • See Lawh-i-Laylatu'l-Quds: Letter from the Universal House of Justice, plus translator's introduction, notes by Sen McGlinn, Juan Cole, Ahang Rabbani. [BW19p584; N&N23]
  • See The Lawh-i Laylat al-Quds by Stephen N. Lambden.
  • See Bahaipedia.
  • * Bahá'u'lláh, Writings of; Edirne, Turkey; Lawh Laylat al-Quds (Tablet of the Sacred Night)
    1865 17 May
    186-
    The first international standards organization, the International Telegraph Union, was established in Paris where delegates were gathered in conference from 20 European states. The mandate was to help connect telegraphic networks between countries. The Union was tasked with implementing basic principles for international telegraphy which included the use of the Morse code as the international telegraph alphabet, the protection of the secrecy of correspondence, and the right of everybody to use the international telegraphy.

    In 1906 Berlin was the host of a conference to consider radiotelegraph standards. It was attended by representatives of 29 nations and culminated in the International Radiotelegraph Convention. An annex to the convention eventually became known as ITU Radio Regulations. At the conference it was also decided that the Bureau of the International Telegraph Union would also act as the conference's central administrator. The name International Telecommunication Union was adopted in 1932 to reflect its expanded responsibilities over radio and the telephone. On 15 November 1947, the ITU entered into an agreement with the newly created United Nations to become a specialized agency within the UN system.

    The mandate of the ITU has broadened with the advent of new communications technologies. It promotes the shared global use of the radio spectrum, facilitates international cooperation in assigning satellite orbits, assists in developing and coordinating worldwide technical standards, and works to improve telecommunication infrastructure in the developing world. It is also active in the areas of broadband Internet, optical communications (including optical fibre technologies), wireless technologies, aeronautical and maritime navigation, radio astronomy, satellite-based meteorology, TV broadcasting, amateur radio, and next-generation networks.

    Based in Geneva, Switzerland with regional offices on every continent. the ITU's global membership included 193 countries as well as more than 1,000 businesses, academic institutions, and international and regional organizations. [ITU Website]

    United Nations; International relations; International Standards; Geneva, Switzerland; Switzerland; Paris, France; France; Berlin, Germany; Germany
    1865 Mar
    186-
    Death of former Prime Minister Mírzá Áqá Khán, in Qum. He was buried at Karbalá. [BBR165] - Prime Ministers; Mírzá Aqa Khan; Qom, Iran; Iran; Karbala, Iraq; Iraq
    1865 (In the year)
    186-
    Mírzá Kazem-Beg of St Petersburg University published Bab Babidy, the first Western book written entirely on the subject of the Bábí religion. [BBR26] (Conflict: see 1905.) Bábísm; Mírzá Kazem-Beg; - First publications; St. Petersburg, Russia; Russia First Western book written entirely on the subject of the Bábí religion
    c. 1865
    186-
    Bahá'u'lláh revealed the Arabic Tablet of Ahmad (Lawh-i-Ahmad) for Ahmad, a believer from Yazd. [RB2:107]
  • The Tablet may have been revealed as early as 1864.
  • See RB2:107–66 for the story of Ahmad. He had walked from Baghdad to Constantinople, a distance of 1,600km on his way to visit Bahá'u'lláh in Adrianople. He was some 220km away when he received the Tablet. Upon reading it he understood that Bahá'u'lláh wanted him to proclaim that Bahá'u'lláh was the promised successor to the Báb and so he immediately started his journey to Persia, a 3,200km trip.
  • See Bahá'í News No 432 March 1967 pg 1 for A Flame of Fire: The Story of the Tablet of Ahmad by A.Q. Faizi. Part 2 of the story can be found in the April 1967 edition. Alternatively see Blogspot and Bahá'í Library.
  • The Ocean of His Words by John Hatcher deals with this Tablet in chapter7.
  • See RB2:119–26 for an analysis of the Tablet.
  • Shoghi Effendi states that the Tablet has a special potency and significance. [DG60]
  • See "Ahmad, The Flame of Fire" by Darius Shahrokh.
  • See Commentaries on Three Major Tablets by John Kolstoe pages 1-86.
  • See Learn Well This Tablet by H. Richard Gurninsky, published by George Ronald Publisher, Oxford, 2000.
  • See YouTube On the Tablet of Ahmad by Richard Gurinsky.
  • * Bahá'u'lláh, Writings of; * Bahaullah (chronology); Lawh-i-Ahmad (Tablet of Ahmad (Arabic)); Ahmad of Yazd; * Bahá'u'lláh, Basic timeline; - Basic timeline, Expanded; Edirne, Turkey; Turkey; Yazd, Iran; Iran
    1865 (In the year)
    186-
    French diplomat Joseph Comte de Gobineau published Religions et les Philosophies dans l'Asie Centrale, over half of which is devoted to a study of the Bábí movement. He relied heavily on the Násikhu't-Taváríkh (The History to Abrogate All Previous Histories) written by Lisánu'l-Mulk. Bahá'u'lláh had condemned this account as "a falsification of history, one which even an infidel would not have had the effrontery to produce". [SUR36-37]
  • "The Comte de Gobineau's work with its obvious parallels drawn between the life and martyrdom of the Báb with that of Jesus Christ, was the most influential volume in carrying the story to Western minds. The English poet and cultural critic Matthew Arnold, in A Persian Passion Play, wrote that the chief purpose of Gobineau's book was to give a history of the career of Mirza Ali Mahommed…the founder of Bâbism, of which most people in England have at least heard the name. The notion that most people in England, in Arnold's view, were aware of the Báb indicates how deeply His fame had penetrated into far-off societies." [Tales of Magnificent Heroism: The impact of the Báb and His followers on writers and artists by Robert Weinberg.
  • Gobineau's work was written when Mírzá Yahyá was still known as the nominal head of the Bábí Faith between 1855 and 1858 when Gobineau was First Secretary and Chargé d'Affaires of the French Legation. Two embassy employees during his time there were ardent supporters of Mírzá Yahyá, one of whom was his brother-in-law. (He served as the Ambassador from March 1862 until September 1863.). iiiii
  • This work attracted a number of other European intellectuals, including E. G. Browne of Cambridge, who eventually became the most prolific western writer and researcher of the Bábi religion. [BBR17, MCS483; 500; 512
  • Comte de Gobineau; Bábísm; E. G. Browne; Mírzá Yahya (Subh-i-Azal); Matthew Arnold; France; Iran
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